"At Easter the whole of nature surely bears witness to the eternal truths of the Crucifixion and the Resurrection. As we see the earth opening and the green shoots appearing it is impossible to believe that the miraculous cycle of birth, life, fruition, death, leading to birth and life, is simply the result of some blind, idiotic accidental process. It is a crime against the Spirit to hold that the sun, the air, the spring flowers and the young growth are chemical reactions and nothing more. Surely, when the world is re-created each spring there are few who can resist a belief in God, or turn aside from the promise of salvation." That is not a quotation from a religious book or tract. It was the leading article in a popular national newspaper over fifty years ago. Its publication naturally provoked the usual crop of observations and criticisms in the correspondence columns. A Member of Parliament gave it his full support. A lady pointed out, as inevitably someone does, that other religions besides Christianity believe in God, a future life, man's spiritual nature, a moral code, and so on. A later correspondent, taking up this latter comment, asserted that only of Christianity can it be said that its Founder claimed, "He that has seen me has seen the Father," - meaning God - and "No one comes to the Father but by me." And that is the root of the matter. Our religion IS different from all the others in that respect, because only our Founder claimed divinity, Abraham, Mahomet, and the other founders never made such a claim: Jesus did, and was executed for it. Yes, our religion is absolutely unique - to show us the way back to him, God intervened in the world by sending his Son Jesus, who lived as a man, died as a criminal, and rose again from the dead. It is the resurrection more than anything else which sets us apart.

The Cross and grave of Good Friday gave place to the empty tomb of Easter Day. The Church was founded on faith in a living Jesus, and since then the new power, which becomes apparent in the lives of those who embrace that faith has been abundantly in evidence.

The New Testament was written because of the Resurrection - otherwise it would be meaningless. The Gospels lead us to the Cross, and show with vivid clarity the consequences of sin, then they go on to show us the empty tomb, a sign of the new life which God offers to all who renounce sin and place their trust in the Risen Jesus.

The Resurrection is God's seal on the work of the Cross. Only after we have been to the Cross spiritually, and contemplated the love of God for foolish, sinful people, can we turn with renewed hope to the Resurrection, the symbol of God's power over sin, of the victory of Jesus over death. The Cross brings home to us the foolishness of pursuing our own wilful way instead of God's way, but it is the power of the Risen Lord, dispensed through the Holy Spirit, which must then take over, and become manifest in changed lives lived in his service to his praise and glory.

At this Eastertide, 2005, when we remember that Christ rose from the dead, may we all who call ourselves by his name, echo those words of Paul, 'I want to know Christ, and the power of his Resurrection,' so that the Resurrection, and the new life in Christ which it symbolises, is not just an event in history, remembered once each year, but a real and vital power every day in our lives and in the world. A very happy Easter to you all.                                                                                           Trevor

When I was a schoolboy, just after the War (Vietnam, of course!), I spent my summer holidays at Formby in Lancashire with my widowed aunt and three cousins who were about my own age. I am told that I would not recognise Formby now because it is massively built up as a dormitory town for Liverpool. I have always had affection for Liverpool and over the years my work has occasionally taken me back to the city. Liverpool has always been famous for comedians. Jimmy Tarbuck once said, "You have to have a sense of humour to live in Liverpool!"

Older parishioners will remember many comedians from Liverpool like "Big Hearted" Arthur Askey, Ted Ray of the radio show "Ray's a Laugh", Ken Dodd and many, many more. Football is a great passion in the city with the two great Football Clubs - Everton and Liverpool - separated by Stanley Park. The legendary manager of Liverpool was Bill Shankly who famously said that the city had two great football teams - Liverpool and Liverpool Reserves! Everton were very famous for their centre-forwards, men like Dixie Dean (who hated to be called Dixie) who once scored 60 league goals in a season, which has never been beaten, Tommy Lawton, Andy Gray, of Sky fame and many more. On one occasion, Everton had a centre forward named Bob Latchford who played for England, was very powerful but ponderously slow. Shankly said of him, "Bob is very deceptive - he is slower than he looks!"

In despair, Joy is asking me what this has to do with St Faith's. One Sunday last October, Father David asked at a 9.30am service what we would do if Jesus came into the church and asked to come to lunch with one of us. This reminded me of the occasion when the Anglican Bishop of Liverpool asked Bill Shankly what he would do if Jesus came to the city. (At that time, Liverpool had a centre forward named Ian St John). Quick as a flash, Shankly responded, "I would move St John to the wing and play Him at centre-forward." That was the supreme compliment that Shankly could pay. Just finishing the sporting links of the city, for several years the Anglican Bishop was a famous former England cricketer, David Sheppard, who sadly died last month from cancer at the age of 75. On one occasion, he caught someone out to give the Yorkshire and England fast bowler, Freddie Trueman, a record number of dismissals in Test Matches. Freddie said of the catch, "David always gets results when he puts his hands together!"

When we were talking last year about utilising space in St Faith's Church, I thought of the Roman Catholic Cathedral of Liverpool, which was built after the war. At the time, the design caused great controversy, with the Altar in the centre, surrounded on all sides by seating. It is now recognised as a building of character and beauty. It is at one end of a street and at the other end is the Victorian red-bricked Anglican Cathedral, where my cousin Lionel sang in the choir. In this season of Easter, we should think of that street in Liverpool, joining, as it does, these two great cathedrals. It is called Hope Street.                                                                                                                                   Roger Bryant

Why is it that people say they "slept like a baby" when babies wake up like every two hours?

The survey was conducted between September 2003 and September 2004 by the interdenominational Ecumenical Research Committee (ERC) which was established in 2002 to investigate and examine exactly what it is that people are wanting from their church. Although people from every age responded, 70% of the 14,000 were over 40 years of age. 75% attended church at least once a month, of these 31% attended weekly, 20% stated that they had stopped attending church altogether. 67% were members of the Anglican Communion (i.e., Church of Ireland, Church of England, Scottish Episcopal or Church of Wales), 9% Baptist, 8% Presbyterian (Scottish, Irish, English or Welsh), 7% Roman Catholic and 9% others (e.g., Methodists, Pentecostalists, Charismatics, Vineyard Church, etc.) Of those individuals 51% were female, 49% male (including 18% joint replies).

The Need for Apologetics. People want churches to emphasise the many reasons why believing in God and Christianity makes sense and to challenge a doubting society. People will be attracted to the Christian faith if they understand that it makes sense to believe. Today’s generation wants to know the reasons for belief, hear the evidence and examine the facts.

The Desire for Holiness. People want churches to give clear teaching on the nature of God’s holiness and the implications this has for individuals. Surveys have consistently shown that around two thirds of the population actually believe in God. This begged the question – why did this belief not translate into greater church attendance? Or why do so many believe in God but remain disinterested in church and unchanged in moral character? The answer to this question has been revealed by approximately 75% of those responding, i.e., 10,400 replies. They pointed out that while many believe in God, they regard him as undemanding and not requiring obedience or any particular standard of conduct. They believe in a God who can be ignored and simply called upon in an emergency. The kind of God believed in determines personal behaviour. Therefore many people have no inclination to attend church and see no advantage in ever doing so. They see no reason why following God or attending church should be a priority in their lives.

Many people are asking, "What has gone wrong with Britain?" The moral state of the nation appears to be in free fall, with crime and teenage pregnancies soaring, family values collapsing, teachers reprimanded for disciplining pupils, road rage, and criminals inadequately punished. Politicians often cite poverty, unemployment and bad housing as the cause of these problems. People, however, have always had poverty and the like to contend with to a greater or lesser degree, so clearly something else must be the real reason.

Worship. People want churches to give priority to the ministry of worship, satisfying all the various aspects worship involves. 83% of those responding commented about church services and that they fell into four distinct categories: the manner in which church services are conducted; the form of liturgy used; the sermons/addresses delivered; and, the sense of fellowship experienced. Responses made it clear that for worship to be appealing to non-churchgoers as well as helpful to regular attendees these four needs had to be properly fulfilled.

Home Visiting and Greater Pastoral Care. People want clergy to give greater priority to home visiting and pastoral care, in order to reflect God’s love and concern for the individual. The ERC found that the decline of home visiting and reduced pastoral care was regarded as a significant factor in reducing church attendance by 80% of those who referred to this subject.

The Desire to have a ‘Listening Church’. Thousands of respondents asked for churches to listen to those who held "traditional beliefs and traditional moral values". And accept them "as being valued members of the Body of Christ".

Continual Demand for Money. This issue was referred to in hundreds of letters. These individuals felt that their church was constantly making demands for money.

Lack of Christian Teaching in Schools/Demise of Christian Assemblies. References were made to this topic in approximately 2,400 replies. The view expressed was that proper Christian teaching and regular Christian assemblies at school encouraged young people to understand Christianity and subsequently encourage church attendance in adult life. Many respondents stated that hostility some young people have towards ‘The Church’ is often due to their misunderstanding of Christianity. This is because the Christian faith has been inadequately explained to them at school and they have been denied the chance to investigate its claims and its relevance for their lives.

Sunday Shopping & Sport and Women’s Ministry were also commented on.

Last month, we left Paul in Ephesus where he had arrived in AD 52 to join his converts, Prisca and Aquila, who were now leaders of the Church in that city. As we have seen, Paul was a very powerful and forceful personality, not prepared to accept views contrary to his own. Many Christians in Ephesus were worried that he would seek to displace Prisca and Aquila as leaders. It was not only the Christians who were wary of Paul but also the Authorities. So not surprisingly, AD53 found Paul once again in prison, held under laws similar to some of the current Anti-Terrorists laws, whereby someone could be imprisoned as a precaution to safeguard public order. Paul was held in chains in the praetorian, the official residence of the proconsul of Asia, but was well treated. He was permitted visitors, notably Timothy, and allowed to write letters, some co-written by Timothy, which went abroad to the Philippians, Colossians and others.

Paul faced two more perils; he could be executed or he could be deported, particularly the latter if the official corporation representing the Jews in Ephesus asked the Romans to get rid of him. However, happily the Romans decided that Paul was neither a revolutionary nor a criminal and released him around AD53. Paul lived in Ephesus for a further year or so during which he trained and sent converts to evangelise the rest of Asia. One of his particular anxieties at this time, apart from dealing with difficulties with his followers in Ephesus, was the Church in Philippi, which was split by enmity and discord. There were many powerful personalities seeking to become leaders of the Church in Philippi, not least the two lady ministers we have already encountered, Euodia and Syntyche, who considered that their success in spreading the Gospel should give them an authoritative and leading role.

Putting all these problems to one side, Paul decided in about AD54 that it was time he returned to Corinth, where the Church he had founded some three years previous was in serious trouble. A prominent trader named Chloe had sent news to him through her workers who traded with Ephesus, news of an immoral society, where conflicting views were being given on the new religion, where sin was rampart, where extreme poverty and abundant riches existed side by side. A group had emerged, named the Spirit People, who considered that they possessed the Spirit, which came from God, and they challenged much of Paul's teaching, notably of Jesus. They considered Him a superhuman saviour from above but they found the idea of a crucified saviour repugnant. Some of Paul's Letters at this time were not well judged and Timothy, who had been sent by Paul, alerted him that only his personal intervention would save the new Church. Paul took ship from Ephesus and arrived in Corinth to find the Judaizers from Antioch making public declarations that he was a dishonest representative of the Church who had sent him; they labelled him a traitor to his commission. Worse still, Paul found no support in the Corinthians and this caused him great hurt.

Hurt and in despair at his rejection in Corinth, Paul set out in the summer of AD 54 for Thessalonica in Macedonia. Travel by sea was long and dangerous at the best of times, but in the summer the Etesian winds blew hard from the North, making travel by ship virtually impossible. Instead, Paul at the age of 60 set out to walk the 363 miles through the burning heat of the great double plain of Thessaly. The journey was worth it because Paul had a great welcome from the loyal Macedonians, in sharp contrast to the enmity in Corinth. After two happy months, Paul returned to his base in Ephesus and proceeded to write a powerful letter to the Corinthians. He entrusted the letter to the loyal Titus, instructing him to make the return journey from Corinth by land to Troas, where Paul would meet him. In the event, Titus was not in Troas when Paul arrived and he was fearful for his safety. After taking ship to Neapolis, the port of Philippi, Paul proceeded by road for some 90 miles until finally he met up with Titus, who had good news for him. The Corinthians were showing great contrition for their treatment of Paul and had totally rejected the delegation from Antioch. This did not stop the delegation attacking Paul but the fact that he was still sending money to the poor in Jerusalem weakened the arguments of the Judaizers. Having received the report from Titus, Paul returned to Ephesus and proceeded to send letters to Corinth, seeking to drive a wedge between the Spirit People and the Judaizers.

Paul could look back at a very successful ministry, which had established churches around Asia, most recently in Troas and Illyricum, and a period in Corinth from AD 55 to AD 56, which had established his authority. Christians were now rejecting the claims of the Judaizers. They were accepting Paul's premise that "If one belonged to Christ, the demands of the (Jewish) Law were completely irrelevant. The only law for Christians was the following of Christ." Paul was now ready to go to Jerusalem with his cherished collection for the poor, the culmination of years of work in the eastern Mediterranean. And then onward to Rome and martyrdom, as we will see next month in the conclusion of our narrative.                                                                                                        Roger Bryant

Volunteers from the Parish Shop have met to discuss its future in the light of Edna Gomersall’s impending retirement. It was agreed that the various responsibilities should be broken down as follows:

• A duty manager to be responsible for overseeing the activity of the session.
• The money received to be handled by one person.
• A calendar of opening times to be maintained.
• A volunteer’s daily rota to be published.
• Storage of items to be reviewed.

"Prophet in sizzling scroll shredding sensation" was the title of my most recent piece of homework. I didn’t know the book of Jeremiah at all well, but if you do, you will immediately (!) have realised that this was the headline of an article about Jeremiah, which we had to write in the style of a tabloid newspaper. I chose chapter 36 – it’s a good story and explains how a particular part of the Bible came to be written.

In the second half of this term we have been studying all the Old Testament prophets. Sometimes we have to act (in groups) the things we have learned: our productions have included a spoof school assembly, and a puppet show illustrating the fact that Isaiah was at least three different people. At Christmas time we often hear extracts from Isaiah in church (think of Handel’s Messiah) and so we often think of the prophets only as people who foretold Jesus’ birth. But that is not all they did – and over Christmas I had to produce a 3,000-word essay to prove it.

The other main topic has been mission and we have been learning about the various missionary societies which started in the 18^th and 19^th centuries. To get a feel for the cultural differences that missionaries had to cope with (and often got wrong) we spent a morning playing a game where we were in two teams, trading sweets with each other. Each team had its own rules, but neither team knew the other team’s rules. By observing each other and trying to learn the other team’s rules, it became easier to trade with the other team, but still we ended up not really understanding the culture of the other team. This was of course relevant not only to 19^th century missionaries in Africa, but also to any sort of church mission today, even in our local area. No wonder mission is so difficult.

As an example of present day mission, we had a fascinating visit from two RAF chaplains, who spent a morning telling us about chaplaincy generally, as well as chaplaincy in the armed forces. One of the chaplains told us about the month she had just spent in Basra (Iraq), which sounded extremely harrowing, but had clearly been a hugely valuable experience, both for her and for the RAF personnel she served there. New forms of chaplaincy are springing up all over the place, as the church is realising that it needs to go to people where they are, rather than expecting them to come in. Apparently there is a full time nightclub chaplain, who works in several London nightclubs.

To liven up our New Testament Greek classes, our tutor asked me to write a song to help us remember the various Greek forms of the word "the". I found that it fitted very well to the tune of Jingle Bells, but the problem is that now no one can hear Jingle Bells without singing along in Greek. Our class performed our song at lunchtime one day in aid of Children in Need; the idea being that we would not stop singing until 20 people had pledged £1 each to Children in Need. But the other students so enjoyed watching us squirm that they wouldn’t pledge the money and made us keep singing, so in the end we had to pledge the money ourselves. Still, I would be surprised if anyone else raised money for Children in Need by singing in New Testament Greek.

On Advent Sunday evening I went to an Advent carol service in St Mary’s, the big medieval church in the centre of Nottingham. I had never been to an Advent carol service before and it was lovely. At the beginning, the church was lit entirely by candles, and the choir and readers sang and read from the back of the church. As the service progressed, they moved forwards and more lights were lit, so that they ended up by the high altar with lots of light. This symbolised the Advent theme of looking forward to the coming of Christ, both as a baby at Christmas and again at the end of time.

On December 12^th St John’s College held its first ever Christmas carol service. It might seem odd that a theological college had never had a carol service, but because many of the students get involved with Christmas services at local churches, the college had never had its own. The service was led by our new children’s choir and included carols such as the "Star Carol" and "The Gift".

The final week of term began with a morning looking ahead to Christmas. This included something I had never done in church before: stepping into bowls of paint (powder, not emulsion) and walking across newspaper spread on the floor. Apart from being fun, it illustrated the fact that Jesus walks through everything that is going on in the news; and we were left with the question: do we walk in Jesus’ footsteps or does he walk in ours? Or both?

As you may have gathered, I have thoroughly enjoyed my first term as an ordinand.

                                                                                                  Rachel Phillips (is the niece of Alan Hakim)

The Annual Parochial Church Meeting (APCM) will be held on Sunday 24 April in the Church Hall on completion of the 9.30am Parish Eucharist. All parishioners are invited to attend when the work carried out during 2004 by the Parochial Church Council (PCC), the Buildings Management Committee (BMC), Property Development Group (PDG) and Restoration Appeal Committee will be reviewed. Reports on the Church Accounts for 2004, the Sunday Club, Choir and Electoral Roll will be given, including reports on other essential tasks required to maintain the efficient running of the church. Are you concerned that the church is forever raising money and nothing appears to be happening? Then do please come along to the meeting, read the reports and then ask your questions.

We met and we married a long time ago

We worked for long hours when wages were low

No TV, no wireless, no bath, times were hard

Just a cold water tap and a well up the yard

No holidays abroad, no posh carpets on the floors

But we had coal on the fire and we didn’t lock doors

Our children arrived no pill in those days

And we brought them up without any State Aid

They were quite safe to go out and play in the park

Then old folk could go for a walk after dark

No valium, no drugs, no LSD

We cured most of our ills with a good cup of tea

But if you were sick you were treated at once

Not "Fill up this form and come back in six months"

No vandals, no muggings, there was nothing to rob

And we were quite rich with a couple of bob

People were happier in those far off days

Kind and caring in so many ways

Milkmen and paperboys used to whistle and sing

A night at the pictures was having a fling

We all got our share of trouble and strife

And we just have to face it that’s the pattern of life

But now I’m alone, I look back through the years

I don’t think of the bad times the troubles and tears

I remember the blessings our Home and our love

And that we shared them together

I THANK GOD ABOVE

1. First of all, pick the number of times a week that you would like to have chocolates (try for more than once but less than 10).
2. Multiply this number by 2.
3. Add 5.
4. Multiply it by 50 (you may need a calculator).
5. If you have already had your birthday this year (remember it is only April 2005), add 1755. If you haven’t had your birthday yet, add 1754.
6. Now subtract the four-digit year that you were born.

You should have a three-digit number.

The first digit is your original number

(i.e., how many times you want to have chocolate each week).

The next two numbers are YOUR AGE.

News of an exciting development to improve the lighting in church. Members of the congregation are to be fitted with helmets, with a light at the front, similar to those worn by miners. The light will be projected down on to the pages of hymnbooks and service sheets. Ladies are asked to have their hair cut short to enable the helmets to fit. They will be coloured (helmets not hair) according to the season of worship in white, red, purple and green. In answer to a query from Annie Keay, there are no plans to have a children's helmet suitable for Rufus but a small torch will be provided on request. Fittings for the congregation are to start from 1 April.

On Monday 7^th May l945, Germany surrendered and Tuesday 8^th May was declared V-E (Victory in Europe) Day. Everyone seemed to go crazy with dancing, singing and parties in the street and celebration drinks. For those old enough, do you remember where you were and what you were doing on that day 60 years ago, or during the month of May when street parties were held everywhere? If you do, please share your memories by letting me have them by 15^th April for next month’s magazine.

I attended two social events last month. The Church Quiz, which raised over £600 for the Restoration and Redevelopment Appeal Fund, and the outing to the King’s Theatre. Thanks go to Sandra Haggan who organised the quiz evening and produced all the questions, 110 in all, to Ann Buckley who assisted Sandra on the night, and to David Williams who was the QuizMaster. 17 parishioners went to the King’s Theatre to see the South Downe Musical Society’s "Fiddler on the Roof". It was an excellent production enjoyed by all. Thanks again to Sandra for organising a super evening.                                                                                                                                Colin Carter

David Gibbons led the blessing ceremony on Sunday 13^th March 2005 to mark the re-launch of the Langstone Cutters Rowing Club 4 boats – Gladys, Mabel, Millie and Lotty. A number of parishioners from St. Faith’s and St. Nicholas attended the ceremony.

The ladies of the church had an enjoyable evening at the Barley Mow, Walderton, on Friday 18^th March, which was organised by June Poliszczuk and Deborah Creasy. Here is Valentine Searle showing them how it’s done!

The next Property Development Group meeting will be held at 7pm on Monday 11 April to discuss the development of the Church Hall. A proposed floor plan will be available for discussion. All parishioners are invited to attend the meeting, which will be held in the Church Hall, and to give their views, comments and recommendations.

This local charity has been producing audio-tapes of items selected from the Portsmouth News since January 1994. Our audience is primarily the blind and partially-sighted, though we also supply tapes for other disabled people who are physically unable to read the newspaper. For most of our 12 years, we have had a studio in Dunsbury Way, Leigh Park, next to the Procter and Gamble factory, but now that has closed, Portsmouth Council, which gave us the use of our old building, wants it back so that the site can be redeveloped as a whole.

As attentive readers of recent Faith Matters will have seen, we have been fortunate in finding a new home in the Church House. The area was refurbished and our equipment moved in over Christmas and the New Year, and we have now recorded seven tapes in the new studio.

On Saturday February 26^th we had a Grand Opening Party. Over 120 of our audience and supporters packed into the Church Hall for tea, and more than half of them came upstairs to look at the studio. The most frequent comment was, "I never realised there were so many people involved."

In fact there are four teams, each supplying several people for each tape. First, the Editors select suitable items from the News and pass them to the Producer. He (or she) makes copies of the scripts for the recording session, which is held on alternate Tuesdays, requiring four readers and a recording engineer, all directed by the Producer. Meanwhile, the Production team has collected the pouches of returned tapes of the previous issue from the Post Office, cleaned the tapes and prepared the pouches with their addresses to send out again. And on Wednesday they settle down to make some 400 copies from the original master tape, put them in the pouches and take them down to the Post Office.

There are many similar Talking Newspapers in the UK, all independent but mostly belonging to the national association, which provides advice and guidance. They also run an annual competition for the best Talking Newspaper, and we were very proud to win it in 2001. The following year we were beaten into second place – by Chichester: this part of the world obviously suits Talking Newspapers. In spite of our name, we are not run by Havant Borough Council, and rely for funding mainly on donations from supporters. These range from major donors like Asda to well wishers contributing to our street collections. There is also a Friends of HBTN organisation, which organises social activities as well as giving active support.

If you are interested in helping HBTN, whether as part of one of the teams, or as a Friend, please speak to me, or you can leave a message on the HBTN Answerphone at 9248 0101.         Alan Hakim

August 1924 has a note from the Rector about weddings:

On the same subject, there seems to be easy choices on where to get married. The period of residence to obtain a Marriage Licence is only 15 days and, no doubt, it was sufficient just to leave a coat somewhere to establish residence!

In January 1925, the magazine includes a slip showing the proposed new parish hall, looking similar to the eventual building. Browns have now moved to 38 East Street, next to their house, and seemed to have given up on confectionery. The February magazine announces that the new Parish Hall is to be opened on 20 April by the Duke of Somerset and that a Fair is to be opened by the Countess of Bessborough, who presumably had now moved to Stansted from Ireland? By July 1925 we have a new Assistant Curate named Band, who is not yet ordained and who has come from being an Assistant Master at Kings School, Ely.

In January 1926, Mrs Norman has started a Soup Kitchen every Wednesday; selling 300 pints of soup at a penny a pint. In May, the new Parish Hall opens. In November, there is a report of a meeting in Pallant House, when the Men's Club is closed after some three years. During the year, Tom Hoar marries Ivy and Charlie Longcroft marries Ethel Russell. The new Diocese of Portsmouth is created on 1 May 1927, The Reverend Hamilton is now the Assistant Curate and James Tugwell Coldman is confirmed. By August, Hamilton has had a nervous breakdown and left! The Rector, The Reverend Rodgers, becomes Archdeacon of Portsmouth, whilst remaining Rector of Havant (and subsequently becomes Bishop of Sherbourne). The Reverend Spinney arrives from St Mary's, Portsea, to be followed by the Reverend Henn. The latter is a retired clergyman who had been Head Master of a Church of England Grammar School in Guildford, Western Australia, and an Honorary Canon of St George's Cathedral, Perth.

April 1929 finds the Rector ordered away by his Doctor to Italy. The Reverend Spinney is the senior Assistant Curate and a Reverend Hardy has arrived as Deacon. In June, Dymoke White is to put up money for a Choir Vestry, with plans drawn up by the Diocesan Architect, Sir Charles Nicholson. There is also an appeal for a Restoration Fund because the Tower and Turret are in a serious condition. The battlements are loose and are removed for the sake of safety. A hot water radiator system is required to heat the church, there are no pews because they were infected and the organ is to be overhauled. The whole to cost £1,200! In July, there is a service for the King's recovery but the main news is the repair of the Church Tower, which is taken down 15 feet and rebuilt. By September, work is continuing on the Tower; electric lighting and the heating system are installed. The following year, the Bells are rehung. Six were made by Richard Phelps of London in 1714 and are now recast.

We now jump ahead to June 1935. Spinney and Henn have disappeared from the scene and Dymoke White is now Sir Dymoke White of Southleigh Park. By 1938, Rodgers has gone and the Rector is Aston. Nurse Anderson "wishes it to be known that her address in future will be 6 Western Road". (I remember that she lived at 42 West Street for many years, including post-war. I once read that she married and went to live in Rowlands Castle. She was always known as Nurse Anderson and was buried in Warblington Churchyard).

Easter 1939 saw an evening procession on Good Friday, with all churches meeting in Havant Park and going to the Empire Cinema for, as in previous years, a joint service. There is also a 3-hour service that day. The Rector apparently received the benefit of the Easter Collection because he is recorded as thanking the congregation for his Easter offering! Did many people go to church in those days? The communicants at the 8.00am service in August 1939, with war just days away, are given as between 30 and 40 but 80 or so on the First Sunday. By October, Mr Monk, Verger, is called up as a naval pensioner and by November Evening Services are moved to 3.00pm.

We now leap forward to 1961. Canon Duke-Baker, is Rector, with three Assistants including The Reverend Slater living at 5 Grove Road. One Assistant is Priest in Charge at our daughter church of St Albans. The Browns have ceased to advertise but there is an advertisement for Margaret E Brown, teacher of pianoforte and singing, at 40 East Street. Sir Dymoke White is no longer Churchwarden and the posts of Organist and Verger appear to be vacant. That ends our look at past magazines and perhaps someone is busily storing up "Faith Matters" for a similar exercise in the years ahead!

                                                                                                                                                    Mike Dodsworth

This being Easter Sunday, we will ask Mrs Brown to come forward and lay an egg on the Altar.

The ladies of the church have cast off clothing of every kind and they can be seen in the church basement on Friday afternoon.

On 2 February I was privileged to attend the dedication of St. Michael and All Angels, the Catholic Church in Dunsbury Way. Lightning, fire and water irreparably damaged the original church on 4 July 2001.

Over four hundred people attended the dedication. The Rt. Revd Crispin Hollis took the service, the RC Bishop of Portsmouth and twenty-five priests – many had been parish priests locally.

It was a very beautiful service held on Candlemass. We saw the Altar anointed with oil, the stonemason placing relics in the Altar and the blessing of the candles, a vast brazier of incense burnt on the Altar. The service lasted for two hours and we were informed in the past it would have been at least five hours!

The building is superb and reflects the planning that has taken place since the fire. The church has a light airy feeling and wonderful facilities, including a room for children, a committee room and of course toilet facilities. The church has good acoustics and will be used regularly for concerts.                                                Ann Buckley

Lilian was born in 1918 and lived in her early years in Cambridgeshire, in the flat fenlands of East Anglia. She met her future husband Roy, who was an Architect at County Hall in the Isle of Ely County Council where she was a Secretary. They married before Roy went off to war and when he returned home they set up home in March where in 1950, Richard, their only son, was born. Lilian was a good tennis player and enjoyed watching the Wimbledon Championships.

She always had a strong religious belief and they both were for many happy years active members of the congregation of St. John’s Church in March and then in Cambridge.

Lilian and Roy moved to Havant when they retired, as Havant had been Roy’s family home. They became members of the congregation at St. Faith’s and both Lilian and Roy were great supporters of events and gave generously of their time, talents and money. Roy died 20 years ago after a long illness and Lilian continued to be active in the parish and helped in the shop. She was blessed in her later years with grandchildren, George and Imogen, who gave her great happiness. Lilian was a quiet, friendly and private person. Her funeral was held at St. Faith’s Church on 9^th February 2005.