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From the Rector
It’s been, in
matters of international affairs, a bitter start to the
New Year. The earthquake in Iran left devastation in its
wake throughout last month and its effects will continue
to be felt for many years. For us it is fading from the
news but for the citizens of Bam their lives will always
be touched by the events of December 2003. So many
family members were lost that survivors may feel as
those returning from a war: no jubilation at being
alive, only guilt for surviving and a deep loss of those
whose lives were buried beneath the rubble of homes and
offices. In another story, this time from the
ever-depressing scene of murder and retaliation in the
Israel/Palestine conflict, we saw the contrasting means
of death of the second woman Palestine suicide bomber
and the young British protester, Tom Hurndall. Tom died
nine months after being shot trying to protect a
Palestinian child from an Israeli bullet. In his act of
courage and dedication he testified to the best in the
human spirit – standing up against injustice, yet not
giving way to the murderous lusts of hate and
bitterness. In stark contrast the suicide bomber, who
left behind two children and a husband (who did not
support with her actions), vent her rage through the
senseless death of herself and four others. Her
testimony was to one of despair, hatred and bloody
retribution. While there are others ready to give their
lives for a quick kill we hear precious little of the
many compassionate Jews and Muslims in Israel and
Palestine who work hard for peace. The problem is that
so much toil for peace is undone by one instant of
barbarism. What we must hold on to is the quiet, unseen
efforts of so many to find a way forward to make a
lasting peace between people of different creeds and
ethnic backgrounds. Our own efforts to find peace at
home may seem insignificant in comparison, yet peace is
needed in our locality. Even within the community of the
church there is not common accord, as we know only too
well. Every time the church appears in the headlines
it’s because of an internal dispute or apparent scandal.
If we can learn to manage our own differences better –
by airing our views confidently as well as listening to
those of others, we may model something worthwhile. What
we need to learn is that difference is not wrong, but
inevitable. Often it is the consequences of holding on
to a repressed conviction that leads to dangerous, even
evil, actions. If only the conviction could be aired and
heard! But we must be grateful for the freedom we have.
The beginning of February sees the feast of Candlemas,
when we turn away from the season of Epiphany and the
revealing of Christ to the events of Lent and Easter. It
is a bitter, sweet time as we still savour the delights
of the Lord amongst us, and yet feel the pang of his
impending sacrifice and horrible death. "In the midst
of life we are in death", the Prayer book funeral
rite says. It is not a mere morbid fascination that
draws us into an awareness of suffering around us, but a
desire to enter more fully the depths of our human
existence. The real hope that Christ came to bring was
not one of separation from pain, but of its embrace, and
the liberation that such an embrace brings.
Fr. David
About The Parish
I have just finished reading a book I
have had many years called "A Study in Southsea"
by Geoffrey Stavert, chronicling the time (1884- 1890)
Arthur Conan Doyle spent in Southsea as a Doctor. It is
an extraordinary book, telling of Doyle's early literary
works, notably the first Sherlock Holmes book ("A
Study in Scarlet"), his dabbling in the occult, his
practice in Southsea and his prowess at cricket and
football. It gives a most revealing picture of life in
Victorian Southsea including the Church, which was
served at that time by some remarkable priests. Take for
example The Reverend Henry Lindsay Young, Vicar of St
John's, Portsea, described as a
no-fun-on-Sunday-or-any-other-day preacher. In 1884, he
took on the local branch of the Young Men's Christian
Association for having the effrontery to engage the
services of a Mrs Billington, who he believed to be an
actress, to give a dramatic recital to raise funds to
establish a Portsmouth scholarship at the Royal College
of Music. The Reverend Young was so incensed that he
wrote to the "Evening News" saying that he
thought that this "heinous" crime required the
Association to drop the word "Christian" from its
title. The Editor labelled him a "clerical firebrand"
and attacked the Reverend Young in his editorial, which
started a furious exchange of letters in the "Evening
News", including a defence of the clergyman from
Conan Doyle. Look at the life style of The Reverend
Charles Russell Tompkins who was an Assistant Curate at
St Judes Church. The book states that, "Not content
with a wife and seven daughters to minister to his
creature comforts, the Rev Tomkins also maintained a
cook, a housemaid and a nurse". This establishment
was in a Thomas Owen (the great architect of Southsea)
house named "Elmwood", described as pleasantly
commodious, with lawns and hedges on three sides, and
situated on the corner of Elm Grove, where Telephone
House is now. The author suggests that St Jude's was a
comfortable parish in 1883! I can hear Charles Keay and
David Williams banging on the Rectory door any time now!
There are many outstanding priests of this period
including, of course, Father Dolling, who engaged the
services of one of Doyle's friends, a distinguished
architect named Henry Ball to design the magnificent St
Agatha's Church. Another priest of great renown of this
period was the Reverend Reginald N Shute, Vicar of St
Michael's, North End. He campaigned against prostitution
in Portsea with all the vigour of Dolling, setting up a
mission for "fallen women" in the worst district of the
town. He was described as a Ritualist of the old school,
a stickler for ceremony, who even segregated the sexes
in his congregation! Did you know that one priest played
with Conan Doyle for both the Portsmouth Football Club
and the Portsmouth Cricket Club? For that and much more,
you must wait for next month's "Faith Matters".
Roger Bryant
From Church Magazines
On Sunday the Vicar officiated and
preached his farewell sermon. The Choir then sang the
anthem '0 clap your hands together'.
The Vicar will start his annual
holiday on June 13th. He therefore asks that the
missionary boxes be returned to him by June 10th.
"Southsea's Box of Delights"
Last month we wrote in "Faith
Matters" of the King's Theatre and by chance a
superb local book has just been published about this
great theatre with the title "Southsea's Box of
Delights". It is by Lesley Buxton and is priced at
just £4.95, with all the proceeds going to the King's
Theatre Trust. There is a forward by the distinguished
actress of screen, television and theatre, Kate O'Mara,
who has given very loyal support to the King's which was
the inspiration of her Great Grandfather, John Walters
Broughton, about whom we read last month. The book is an
excellent read and features all the greats who have
appeared at the King's over the years. Did you know that
Margaret Lockwood appeared there as Peter Pan, with her
young daughter Julia as Wendy. Margaret in a harness
swung out above the audience in a manner, which would
have been considered too dangerous in these safety
conscious times! Noel Coward appeared in three of his
own plays including "Blithe Spirit" in 1943, John
Le Mesurier appeared there in 1947 many years before "Dad's
Army", Paul Schofield appeared as Alexander the
Great in Terence Rattigan's play "Adventure Story"
in 1950, and in the same year Rex Harrison appeared in T
S Elliot's "Cocktail Party", years before "My
Fair Lady". Sean Connery played an American marine in
the 1951 production of the musical "South Pacific",
years before James Bond and 007, and so it goes on,
complete with a host of wonderful photographs including
one of the Student Prince John Hanson, without his
pension book! However I leave the best to last. Details
are given of a concert on 1 November 1942 by the
Orchestra of the Royal Marines conducted by the famous
Captain F Vivian Dunn, Director of Music RM. In the
Horns is Musician D W Guest - yes, Shirley Caunter's
father, Don Guest. When he left the Royal Marines, Don
worked as a civilian for the Police in Portsmouth. He
told me that on one occasion a distinguished visitor was
introduced to him with the words "Mr Guest was a
Bandsman in the Royal Marines." Don replied, "Oh
no! I was not a Bandsman; I was a Musician!" As
Peter Thomas will tell you, a member of the Royal Marine
Band is a Musician, not, as in other military bands, a
Bandsman!" Do enjoy the book.
RHB
These Appeared in Newspaper
Announcements!
Wm. P. Mackay gave an illustrated
lecture on 'The Romance of Coffee'. Afterwards
tea was served by the hostesses.
It is also hoped that the new machine
will prove useful in clearing snow from the track. It is
expected to be ready for use in this country in the
summer.
Mrs Kathleen Jones RIP
It was with great sadness that we
learnt after Christmas that Tom's beloved Kathleen had
passed away. Those of us who have seen them at St
Faith's will have this picture of Tom quietly leading
Kathleen by the hand up to the Altar to receive
Communion. They went through life hand in hand from
their first meeting in 1942, when they were stationed in
the Armed Forces at Ilsley, near Ringwood, in the New
Forest. Kathleen was born in Warsash during the First
World War, when her father was a soldier. She moved
around during her childhood, living in Gloucester,
Bristol and Southsea before moving to Westbourne in
1920, then to Havant in 1938. She and Tom had a wartime
romance, becoming engaged in 1943 and married in 1944.
They had 59 years of married life, which brought them a
daughter, Anne, a son, Alan and grandchildren Darren,
James, Nina and Jemma. Kathleen was very proud of her
lovely family and they were very proud of her. For many
years she worked in St Faith's helping with the flowers,
the Parish Harvest Dinner and the many social
activities. In recent years she has battled against
illness, winning the affection and respect of the little
community of Granville Close, friends in St Faith's and
all who came into contact with her. She was a lovely and
serene lady. Our thoughts and prayers are with dear Tom
and his family at this sad time.
The Vanishing Congregation
This article appeared in the ‘Daily
Mail’ on Tuesday 13 January 2004:
The Church of England lost one in
eight members in a single year, it emerged yesterday.
The register of names on its membership rolls fell by 12
per cent after the lists were brought up to date in
2002. The 166,000 names removed included those of dead
parishioners and of others who had simply deserted the
CofE. News of the drop in membership came as last year’s
attendance figures showed the numbers going to Sunday
services down 2 per cent to 916,000. The Church’s
electoral rolls, which record the names of those entitle
to vote for parish officials, are seen as the best guide
to membership. Unlike recent changes to the methods of
measuring attendance, they cannot be revised to improve
figures. The audit of the rolls in 2002 saw the list of
1,372,000 names reduced to 1,206,000. One Church
official said yesterday, however: ‘There are signs of
growth in church attendance in many dioceses among
children and young people under 16 despite a decline in
overall attendance’.
We Might As Well Dance
An 83-year-old woman wrote this to
her friend. The last line says it all.
Dear Bertha,
I'm reading more and dusting less.
I'm sitting in the yard and admiring the view without
fussing about the weeds in the garden. I'm spending more
time with my family and friends and less time working.
Whenever possible, life should be a pattern of
experiences to savour, not to endure. I'm trying to
recognise these moments now and cherish them. I'm not "saving"
anything; we use our good China and crystal for every
special event such as losing a pound, getting the sink
unstopped, or the first Amaryllis blossom. I wear my
good blazer to the market. My theory is if I look
prosperous, I can shell out £28.49 for one small bag of
groceries. I'm not saving my good perfume for special
parties, but wearing it for clerks in the hardware store
and tellers at the bank. "Someday" and "one of
these days" are losing their grip on my vocabulary.
If it's worth seeing or hearing or doing, I want to see
and hear and do it now. I'm not sure what others
would've done had they known they wouldn't be here for
the tomorrow that we all take for granted. I think they
would have called family members and a few close
friends. They might have called a few former friends to
apologise and mend fences for past squabbles. I like to
think they would have gone out for a Chinese dinner or
for whatever their favourite food was. I'm guessing;
I'll never know. It's those little things left undone
that would make me angry if I knew my hours were
limited. Angry because I hadn't written certain letters
that I intended to write one of these days. Angry and
sorry that I didn't tell my husband and parents often
enough how much I truly love them. I'm trying very hard
not to put off, hold back, or save anything that would
add laughter and lustre to our lives. And every morning
when I open my eyes, tell myself that it is special.
Every day, every minute, every breath truly is a gift
from God. If you received this, it is because someone
cares for you. If you're too busy to take the few
minutes that it takes right now to forward this, would
it be the first time you didn't do the little thing that
would make a difference in your relationships? I can
tell you it certainly won't be the last. Take a few
minutes to send this to a few people you care about,
just to let them know that you're thinking of them.
People say true friends must always hold hands, but true
friends don't need to hold hands because they know the
other hand will always be there. I don't believe in
Miracles. I rely on them. Life may not be the party we
hoped for, but while we are here we might as well dance.
General Synod News
Extracted from the 'Daily Mail'
A Church of England report, produced
by a team led by the Bishop of Maidstone, the Rt. Rev.
Graham Cray, noted that fewer than one British child in
four is now baptised in the CofE. It recommended that
the Church stop trying to bring people into services on
Sunday and instead attempt to rebuild itself by setting
up new, less formal churches that meet at other times.
It asked the Church’s leaders: ‘Is it important for a
church to meet on Sunday?’ And it added: ‘many in
Britain now have minimal knowledge of the Christian
faith. The Christian story is no longer at the heart of
the nation. Although people may identify themselves as
Christian in the national census, for the majority that
does not involve belonging to a worshipping community or
any inclination that it should. During the 20th
century, Sunday school attendance dropped from 55% to 4%
of children, meaning that even the rudiments of the
Christian story and Christian experience are lacking in
most young people.’ It concluded: ‘The
consequences for a national church, used to operating
among people and institutions on the assumptions of
Christendom, are acute.’ The report recommended an
end to the ancient parish system by which each locality
has its own church. Instead, it suggested introducing ‘network
churches’ to try to attract worshippers in different
ways. ‘Venues and meeting days are getting more
diverse,’ it said. ‘This is a response to the
sense that Sunday is no longer a church day for our
society, but rather a family day or DIY day or sports
club day or whatever people choose to do.’ Rising
divorce and family break-up rates mean that, rather than
go to church, many children visit their absent fathers
at weekends, it added. ‘The reality is that
mainstream culture no longer brings people to the church
door.’ The report is to be discussed by Church
leaders at the meeting of its parliament, the General
Synod, this month. The Synod will be told that the
Church of England should give its blessing to unmarried
cohabiting relationships and gay ‘civil partnerships’.
Legal contracts for cohabitees would end ‘a potential
cause of injustice and misery’, according to a
motion set down by the Diocese of York. The CofE has
resisted pressure over recent years to give its approval
to cohabitation. Its bishops have backed the idea that
marriage remains the only proper background for sex and
having children, and attempts to recognise cohabitation
have been reject. But the advance of the homosexual
lobby in the Church of England – which has in recent
months been divided by rows over gay bishops – may have
blurred the traditional lines of doctrine for many Synod
members. The York motion said that legal contracts other
than marriage between two cohabiting adults is ‘socially
desirable.’ The Government is currently legislating
to give status akin to marriage to gay couples who
declare themselves in a ‘civil partnership’. The
Synod will be urged to declare racism the eight sin.
Church leaders will debate a motion that such prejudice
should be elevated to the level of a sin. It would join
the seven sins of lust, anger, envy, gluttony, sloth,
pride and greed.
Cosmo Gordon Lang and the Miracle of
"Turning Water into Wine"
Many of you will remember a bookshop,
"Bookends", at 2 North Street, which moved to
Emsworth some years ago. Last March, I had the great
good fortune to purchase a book, which I now value above
any other with the exception of the Bible. The title is
"The Miracles of Jesus" by Cosmo Gordon Lang and
it was first published in October 1900, when Lang was
Vicar of St Mary's, Portsea. As we know, he went on to
be Archbishop of York and then Canterbury. My book was
the fourth reprint in October 1902 and is in mint
condition. Astonishingly, it cost me just £4! Subject to
space and the demands on our excellent Editor, Colin, I
thought I would write about the miracles, one by one,
expressing the views of Lang and quoting from his
excellent prose. In his forward from "The Vicarage,
Portsea" in October 1900, Lang stated that (the
book) "assumes the substantial accuracy of the Gospel
narratives. It does not attempt to deal with the
philosophy or the evidences of the Miracles." I
start with the miracle of "Turning Water into Wine".
The first striking thing about this miracle is that we
have the blend of two apparently opposite concepts -
Jesus as man and Jesus as God - the natural and the
supernatural blended together in the simplicity of the
story of the marriage feast at Cana. Jesus was invited
to the wedding because he was known to the families.
They were inviting Jesus, the man. He had been in their
midst for most of his 30 years; a neighbour and friend,
one presumes. When the wine runs out, the Blessed Mary
turns to Jesus as a mother to her son for help but he
gently rebukes her. "Woman, what have I to do with
you? My hour is not yet come!" We must presume that
she was used to turning to her son for help; perhaps
there is a presumption in her manner. Suddenly, Jesus
reveals his independence and the gulf between mother and
son. In Lang's words, "The Blessed Mary learns that
her son is her Lord." The act of turning water into
wine is deeply symbolic. In Lang's words, "He took
the water of our human life, and turned it into the wine
of the divine life. The wine did not simply come; the
water became it. That is the divine method." Jesus
did not come as another being. He came in flesh as a man
and He made his human nature divine. We take the water
of our earthly experience and turn it into the wine of
Christianity. The artists paints what he sees, he does
not change the scene. In Lang's words, "The Christian
is the true artist of life. He takes what he finds in
the lot he shares with ordinary men - of sorrow and joy,
of labour and rest, of success and failure, of
capacities and incapacities. He does not quarrel with
it; he does not change it. It is not too much to say
that the main business of a Christian life is to go
through the world turning its water into wine." And
what of the words, "You have kept the best wine to
last"? Is not this the great testimony of our Faith?
We had the wine of our youth, the wine of family and
friends, but the best is yet to come in the Kingdom of
God. Amen!
Roger Bryant
From the Editor
On the evening of Friday 16th
January, Jan and I, together with around 50 parish
magazine editors attended a reception given by the
Bishop of Portsmouth, the Rt. Rev. Kenneth Stevenson and
Mrs Sarah Stevenson at Bishopsgrove in Fareham, for the
presentation of prizes to the winners of the ‘Most
Improved Parish Magazine’ competition for 2003. The
December 2002 magazine was compared to the December 2003
to see which had improved the most. No, we didn’t get
a prize! Should there be another competition we shall
have to do better! First prize of £200 went to
Carisbrook which has a circulation of 3,300 copies
for church and the community; second prize of £100 went
to Farlington which produced some colour pictures
in their 2003 magazine; and third prize of £50 went to
St. John’s Church, Newport, who had a children’s colour
supplement, produced by the children of the Church.
It was very interesting, talking to other editors and
viewing magazines from the different parishes, each with
their own purpose and readership. The Ministry
Vision group has been asked to consider the ‘Role of
the Parish Magazine’ within the PCC’s Communications
Strategy.
Colin Carter
Correspondence Column
In view of recent events and
correspondence may I recommend some light New Year
reading? C S Lewis’s "The Screwtape Letters" is
in Havant Library and the quotations he uses are well
worth pondering. The letters themselves do have a
datedness about them but that is not to detract from
their eternal truths. The quotations are: "The best
way to drive out the devil, if he will not yield to
texts from Scripture, is to jeer and flout him, for he
cannot bear scorn." Luther. "The devil … the
prowde spirit … cannot endure to be mocked." Thos.
More.
S.L.
The issue of homosexual priests is a
matter of concern for many, if not most, of the clergy
and laity of the Church of England. The Rector has
expressed (Faith Matters November 2003), what was
to my mind, a somewhat equivocal view tending towards
acceptance – but I accept I might have misconstrued his
remarks; others have given definite opinions which admit
no ambiguity (Faith Matters October 2003, November
2003, December 2003). When the issue of women
priests was a matter of concern and debate in the
Church, the PCC carried a resolution which read, "That
this Parochial Church Council would not accept a woman
as Incumbent or Priest-in-Charge of the Benefice or as a
team Vicar for the Benefice". Perhaps the PCC would
now consider making known its view on the issue of
homosexual priests.
John Bradey
"Places of the Passion" – A Course
for Lent 2004
This course, designed by the clergy
of the Anglican parishes of Leigh Park, West Leigh and
Havant, has a broad appeal for all to enjoy. Set amongst
the places of prayer, judgement, uncertainty, death and
resurrection of Holy Week, there is a chance to relate
our experience of Christ’s passion to our own lives. For
all of us there is the place of uncertainty or
judgement, which we know only too well, but there is
also death and resurrection – the chance to live again
after the dark nights of the soul. The course also gives
us a chance to appreciate something of the other
Anglican churches of the area, because each week of the
course will be accompanied by a sermon at the Sunday
morning Eucharist given by one of the Assistant Clergy
or Reader from the four churches: David Williams,
Charles Keay, Wendy Kennedy and Mary Close. The sermon
will reflect the material set for that week of the
course. It is hoped that there will be a number of
groups in each parish, so please look out for the list
of groups so you can sign up for the time that fits you
best. Please join in and make the most of this
opportunity for fellowship and an experience of Christ’s
places of the Passion.
Vision to Mission
As you will have seen by now copies
of the Rector’s Vision to Mission document has been
placed in church for you to read. The findings of the
six Vision groups have been co-ordinated and re-arranged
in priority order. The Vision groups are being asked to
meet again to take the proposals for Phase I and produce
specific plans for their implementation. These plans
will be reviewed by the PCC in May. If you should like
to be involved please approach one of the group leaders,
who are:
Church Administration
Alan Hakim
9247 1681
Education
Michael Laird
9247 2489
Ministry
Paul Utting
9248 3984
Outreach
Rosemary Thomas 9248 3836
Worship
David Gibbons
9248 3485
Buildings Management Strategic
Planning
Lisa Roonan
9245 5966
St. Faith’s Christmas Dinner

The Christmas Dinner was held on the
evening of Tuesday 6th January at the Bear
Hotel, following the Epiphany Eucharist in the Church.
This is the second year it has been held and, like last
year, it was a great success. 42 parishioners attended
and thoroughly enjoyed the good food, good wine and
above all the atmosphere of friendship and fellowship.
So, a big thank you to Sandra Haggan, who with
her indefatigable energy and commitment once again
enabled us to enjoy a memorable occasion. The raffle was
drawn at the end of the evening and the winner of the
limited edition print of St. Faith’s by Sarah
Butterfield was won by Mrs. Petit. Other winners
were: Red Wine – Judy Glenister; White Wine –
Miss Phillips; Tin Biscuits – Mrs Johnson;
Books – Michael Laird; Christmas Table Decoration
– Beryl Carter; Jigsaw Puzzle – Christine
Wright and Basket of Flowers – C. Westaway
For Football Lovers (Roger
& Sandra please note!)
A footballer asked the Vicar "do
they play football in heaven?" The Vicar said he did
not know but would pray and let him know. A week later
the Vicar saw the footballer and said, "I have some
good news and some bad news. Yes, they do play football
in heaven, but you are in the team in 3 weeks time"!
Electoral Roll
The Electoral Roll of St. Faith’s
Church will be revised between the 1st-14th
March 2004. This is not the year for a completely new
Roll. If you wish to be included on the Roll and your
name is not already on, please obtain an Application
Form from Audrey Currie prior to the 1st
March. Being on the Electoral Roll enables you to vote
at the Annual Parochial Church Meeting and also to be
considered to be a member of the Parochial Church
Council. Audrey Currie Electoral
Roll Officer
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