From the Rector - Lent: the Season of Preparation
to meet the risen Christ
This month sees the start of Lent, that forty day
season of preparation for Easter, which asks of each
of us the question: how will we ready ourselves for
the risen Christ this year?
Traditionally the answer to this question is through
acts of self-discipline, such as fasting and praying
as symbolised by the custom of ‘giving up’
something. Another way of living out this discipline
practically has been through filling a collecting box
in the house during Lent by placing odd amounts in it
(in some cases as a punishment for misbehaviour such
as swearing) to be given to a nominated charity. This
year the Bishop has nominated his two Lenten charities
as the Anglican Institute of technology and for an ECG
machine for the Haematology Unity at QA (see page 19
for details).
Of course another aspect of Lent is the quietening of
the self in order to cast out the practises of habit
that lead to sinful or harmful behaviour in us. There
are really two levels of discipline involved in this,
which are usually conflated into one. The two prayer
traditions of contemplative and meditative prayer are
separate, although both equally important. The second
type, contemplative, involves some reflection of one’s
self before God, and this can be done in a variety of
ways. Some people prefer to visit a Spiritual
Director or Soul Friend on a regular basis for
one-to-one discussion. Others like groups, which
allow time for everyone to listen to each other as
well as to say how things are for themselves (An
example of such a group is the Enneagram group
starting this month – for dates see page 3). For some
it is an entirely personal matter between them and God
alone. Indeed there is room for a combination of all
these, but the important thing is that we actually do
it!
But do what? In effect we have to learn to enter into
the discipline of regularly reviewing our behaviour
without judgement or condemnation. This may, at
first, sound amoral, but it is vital if one is to
regard fully the self, because as soon as we judge
ourselves harshly, we switch off the process, falling
into first guilt and then denial. So whether with
others or by oneself, we need to learn and practise
the discipline of regarding our own behaviour. This
then gives us the opportunity to learn from our
behaviour and make connections between why we do
things, how people react to us, how we feel about
others and ourselves and, most importantly, who we
really are. This, then, is the goal of our spiritual
quest, to discover the real jewel that we are, as
created by God, and, consequently, how we offer this
precious quality of ourselves to others in service of
Christ.
Secondly, the practice of contemplative prayer is one
of completely stilling the self in order to wait upon
or listen to God. We empty ourselves briefly of all
the clutter of life and constant chatter of the mind
in order to enter the silent mystery of God’s eternal
creation. There we can wait upon our creator. There
we can be refined in the crucible of God’s love as
servants in his name.
Thus our Lenten task has many facets and ways of going
about them. Please take some time to plan how you
will spend this precious time and find the ways in
which you can be ready to meet the risen Christ this
Easter.
David
The
Enneagram 2007
Led by Ann Leonard and David Gibbons
All evenings start at 7:15pm at St
Peter’s Ark, North Hayling.
15 February Introduction: Centres and
Subtypes & Point Three
8
March Point Six
26 April Point Nine
24
May Point
Four 14
June Point Two
19
July Point
Five 13 September
Point Seven
11
October Point
One 15 November
Point Eight
Registration.
For more
information or to register, please call David Gibbons
on 023 9248 3485 or Ann Leonard on 023 9246 1980.
Costs. Each evening costs £4 (or £30 for the year – 9
sessions).
To Be A Pilgrim!
These words will always be associated with John Bunyan
and his wonderful book “The Pilgrim’s Progress”
but how much do we know about him? In fact, his
extraordinary life has been very well documented. He
was born in November 1628 in Elstow, near Bedford, the
son of a tinker. He attended school but was an idle
boy, prone to swearing and bad behaviour which pitched
him into bouts of dark depression. He served an
apprenticeship with his father but at the age of 16 he
joined the Parliamentary army then engaged in the
English Civil War with the Royalists of King Charles
I. He served for three years and had several
adventures including twice almost drowning. After the
war, in 1648, he married an impoverished young woman
who was a devoted Puritan and she was to have a
profound influence on his life. Her father had given
them as a wedding present two books – “The Plain
Man’s Pathway to Heaven” and “The Practice of
Piety” which the couple would read together.
Bunyan was full of doubt; a troubled man who listened
to sermons until he became convinced that he would be
found wanting at the final dreadful judgment. Then
one day he imagined that he heard a voice from heaven
saying, “Wilt thou leave thy sins and go to heaven,
or have thy sins and go to hell!” He listened to
Christian men and women and started to read the
Bible. He avoided the company of people leading
profane and immoral ways, seeking instead Christians
of piety. He read all he could about the Christian
way of life and was greatly influenced by a Commentary
on Galatians by Martin Luther. He was led by Faith to
the Cross of Jesus and started to utter in public his
belief in the Crucified Christ. In 1655 he became
leader of the Puritan Church in Bedford. Soon after,
his wife died and he subsequently remarried.
Bunyan was not ordained nor was he a man of learning
in the eyes of other clergy and conflict with them
ensued. It was now illegal to conduct divine service
except within the Church of England. In effect, he
was conducting unlicensed preaching and in 1660 he was
thrown in the Bedford County Jail where he was to
remain for the next 12 years. Although in prison,
Bunyan helped to maintain his family by making
shoelaces for them to sell. It has been asserted that
he started to write his masterpiece, “The Pilgrims
Progress”, while serving this sentence but this is
not so. In 1675, he was again imprisoned for refusing
to stop preaching. This time he served six months and
it was during this period that he wrote the bulk of
his book which was first published in 1678. It was so
successful that it was reprinted in 1684. There
followed a further nine editions during his life and
it was the most widely read book in English other than
the Bible. Towards the end of his life, Bunyan became
recognized as a leading Puritan priest and he
continued to publish sermons, texts and verses until
his death from pneumonia (the old man’s friend as
Father Brown describes it!) on 31 August 1688. He
died at Mr Strudwick’s, a grocer, picturesquely
described as at the sign of the Star, on Snow Hill,
and was buried in Bunhill Fields. On 25 January 1912
a Window in his memory was unveiled in Westminster
Abbey. A fitting tribute to a remarkable priest and
man.
Roger Bryant
Yes! There is good news from Baghdad.
In the winter issue of Contact, the Mothers’
Union (MU) Portsmouth Diocesan newsletter, it is
reported that on Holy Saturday 2006 the Vicar of
Baghdad, Canon Andrew White, launched the first
Mothers’ Union Branch with a membership of
one hundred. Since then membership has grown to over
four hundred members. Although it is difficult and
dangerous to travel the MU Group manage to meet once a
month. They are organising projects for outreach and
income generation. At the time of writing a mothering
course was being prepared and they hope to visit
orphanages and centres for disabled adults and
children. It is hoped to have a bazaar to raise funds
for the Mothers7 Union.
Many people may not be aware that the Mothers’
Union abroad takes the place of the DSS here. Funds
are allocated from Mary Sumner House in London and
dispensed by the members themselves. They can often
work when it has become too dangerous for charities
like Oxfam and Médecin sans Frontière to continue. In
Nigeria married ladies are expected to belong to the
Mothers’ Union.
In Iraq the MU Leader, Nawal George, says "We have
a lot of ideas, but the situation is very bad. We are
praying for it to get better.”
As currently there is no postal service in Baghdad it
is difficult for us here in Havant and Bedhampton to
know how to help them apart from our prayers. If
anyone has any ideas perhaps they will let either Liz
Gilbert or me know and we can pass them on to Sheila
King, the new Mothers' Union Diocesan President.
Sheilah Legg
Memorandum from Chairman Canon Derek Brown
This may be of interest to parishioners because the
late Bishop Harold Beardmore lived in Grove Road; many
will remember two of his successors Bishops Edmund
Capper and Kenneth Giggall had the Rectory as their
second home when they were in England; Anne Plater’s
husband was treasurer of the Association and a Saint
Helenian was speaker at the Bell Ringers annual dinner
for the last two years.
The St. Helena (Diocesan) Association
The revival of the Association in April 1964 can best
be summed up by quoting a tribute paid to Bishop
Beardmore by Admiral Sir William Davis:
“My joy was unbounded when on being appointed
Commander of the HOOD in 1938, Harold Beardmore was
appointed Chaplain shortly afterwards. Not many weeks
after we joined, the ship’s company realised what sort
of man was their Chaplain. He and I always believed
prevention was so much better than punishment, and as
in ships with companies between 1,000 and 2,000 there
are bound to be some relatively minor malefactors, we
dealt with them between ourselves! A serious talk by
the Chaplain was much more to be feared than literally
hours of extra work! To this day I remember an
occasion when I was seeing a real old-timer at the
defaulter’s table, for, I think, his usual offence of
trying to give the Master-at-Arms a black eye on
return from shore leave late at night. I said to the
Master-at-Arms:
“Is this to be a Captain’s Report or a talk by the
Chaplain?” The accused burst out: “Not a talk
again please, Sir, by the Chaplain. I will never get
drunk again, but I shall never forget what he said to
me last time”. How Beardmore was respected and
loved by that grand ship’s company in HOOD; he was as
welcome as any broadside mess as in any enclosed
mess.”
As may be well understood the Committee consisted
mainly of RN personnel of whom the writer was one, who
was then serving in the RNR or mainly of friends of
Bishop Beardmore. Inevitably all have aged, the
majority have “gone home”.
Funds were raised by friends and parishes, and, from
the Services from “good causes”, i.e.,
collections taken at Establishment Church Services.
The latter source has now inevitably dried up.
One of the reasons for St. Helena post war, having had
so many retired servicemen as Bishops was because they
had service pensions, or were celibate Priest (with
the exception of one). The Clergy and Bishops
stipends are minimal (unlike this country).
Fund raising was mainly necessary for paying the fare
of clergy to and from the Island.
Having been involved since the Association’s inception
I pay tribute to the many who have given so freely.
It has enabled the Association not only to pay fares
but also for the help that has been given to the
Island Churches for their maintenance and for their
work with young people.
Hopefully, in 2004 (40th Anniversary), we
will be able to do even better for this small Island
and, as the St. Helenians are known, “Saints”
who are worthy of our support and prayers. In the
meantime I thank you for your support and prayers.
My special thanks to HRH The Princess Royal and to the
others who have agreed to be our Patrons. Her Royal
Highness is , of course, much involved with the Royal
Navy.
I am sure that Sir William, Bishop Beardmore and
others who have given so much to the Island will be
rejoicing on the “other side” and will put in a
good word for us all to the Boss”.
In 1967 when I had the then Bishop Edmund Capper
staying with me in Deptford I published the following
prayer in my Magazine which I hope you may use.
Prayer for the Diocese of St. Helena
Bless, O Lord, we beseech Thee, Thy family in the
Diocese of St. Helena, and all who work for it. May
we grow together in love, and faith and penitence.
And having served Thee here, some day see Thee face to
face in Thy blessed and eternal glory, through Jesus
Christ, Thy Son, who lives and reigns with Thee and
the Holy Spirit, one God, world without end.
Amen
The Diocese of St Helena was founded in 1859 and is
the fourth oldest diocese in the
Church of the Province of Southern Africa. It
originally consisted of the Islands of St Helena,
Ascension and Tristan da Cunha, but since the 1960's
it has only consisted of St Helena and Ascension
Island. The present Bishop of St Helena is the Right
Revd John Salt OGS. He was enthroned as Bishop on 26
September 1999.
The Choir’s Christmas Treat
On Friday 29th December the Church choir
was given the chance to go and see Peter Pan at the
Chichester Festival Theatre. The idea for this treat
was thought of by Sylvia Willey. It was performed by
children not much older than the younger members of
the choir. It was fantastic.
They used every bit of the stage and it was very
clever the way that they changed the scenery. They
used puppets for the flying that looked just like the
actors. For Peter Pan’s shadow, at one point there was
a black piece of material and at another time the
shadow was the identical twin of the boy playing Peter
Pan. Tinkerbell was a light and not an actor; this
was very effective.
Everyone enjoyed it thoroughly and commented that we
should go to a pantomime every year.
Thank you Sylvia & Sybil for organizing this treat.
Katherine & Elizabeth Faulkner
St. Faith’s in the Community
A meeting was held at the Civic Offices on 18th
January to discuss “St. Faith’s in the Community”.
Around 50 people attended from a variety of
organizations - architects, community workers, housing
associations, property developers, councillors, and
Havant Borough Council (HBC) officers. The PDG was
represented by Jan Stuart, the Rector, Colin Carter,
Andrew Grant, Sandra Haggan and Sybil Laird.
Parishioners from St. Faith’s were also in
attendance. After an introduction by Cllr David
Guest, the Rector gave a presentation on “The
Vision of the Church” in which he described
the changing role of the church, the challenge to find
a way to offer the right facilities to the community,
and the problems to overcome in the form of
accessibility, visibility, facilities and
flexibility. Andrew Grant under the heading
“Applying the Vision through our Property Portfolio”
described our buildings and their future for raising
money for our proposed development of the church. The
HBC Urban Design and Implementation Team Leader, Paul
Ramshaw, spoke of “Havant Town Centre – Our Vision
for the Future” and the council’s aspirations and
that it supports the bringing of the church into the
community. Cllr David Guest stressed the importance of
providing facilities for our young people and that
Denvilles needed something for the community. During
the questions and answers session there were no
dissenting voices to our proposals and much
encouragement.
No not the popular
Vickie but a favourite short story of mine by Somerset
Maugham about Albert Edward Foreman, the Verger of St
Peter's, Neville Square, and the arrival of a new
Vicar. Albert had been verger for 16 years and had
given loyal and dedicated service to the previous
vicar. The new man was younger and seemed only
interested in the aristocracy in the parish, having very
little time for the ordinary parishioners. One day,
after a christening, the vicar called Albert into the
vestry where he found waiting for him the two
churchwardens. In keeping with the parish, one was a
lord and one a general! The vicar told Albert that he
had heard a piece of disturbing news. Someone had told
him that the verger could not read or write. Albert
explained that he had left school at 12 and had never
needed to read. His wife was a good scholar and wrote
any letters for him. He had given satisfactory service
to the previous vicar and had found no need to read or
write.
This did not
satisfy the vicar or churchwardens and they told Albert
that he would have to leave unless he could learn to
read and write in three months. The verger explained
that if he could not manage this as a young man, he was
hardly going to do it now. The vicar said that if this
was the case, he would have to leave now because St
Peter's must have an educated verger. Albert was
devastated. His whole world had collapsed and, quietly
finishing his tasks, he locked the church up for the
last time.
Now Albert smoked
the occasional cigarette and making his way home, he
felt the need for one now. Walking down a long road
with plenty of shops, he looked for a tobacconist's to
buy his favourite brand of Gold Flake. There were shops
of all descriptions but not a tobacconist's. This set
Albert thinking and seeing a vacant shop, he decided to
rent it. Using his small savings, he stocked it out and
within a month he had a thriving sweets and tobacconist
shop. He then had the idea of getting another one and
putting in a manager. He searched the district until he
found another long road without a sweet and
tobacconist's and with a vacant shop to rent. He rented
it, put in a manager and soon he had two thriving
businesses. After a few months, he found another shop
in a suitable location and rented that and so on until
he had six businesses.
After ten years, he had a dozen thriving businesses and
the money was rolling in for Albert who spent his time
busily banking the takings from his chain of shops.
One day, his bank manager asked to see him. He
explained to Albert that he now had a considerable
fortune (for that time) of £30,000, which was only
earning modest interest in a deposit account. He
suggested that he drew up a portfolio of suitable
investments and asked Albert to read and sign the
necessary papers. Albert explained that he could not do
that because he was unable to read and write. The bank
manager was astonished. "And do you mean to say that
you've built up this important business and amassed a
fortune without being able to read and write? Good God
man, what would you be now if you had been able to?”,
he asked incredulously. Albert smiled and said
wistfully, "I can tell you that, sir. I'd still be
verger of St Peter's, Neville Square!”
Roger Bryant
Which
are you?
A Carrot,
an Egg or a Cup of Coffee. Which are you?
This was too good of a life lesson not to pass on! A
carrot, an egg and a cup of coffee...
You will never look at a cup of coffee the same way
again.
A young woman went to her mother and told her about her
life and how things were so hard for her. She did not
know how she was going to make it and wanted to give
up. She was tired of fighting and struggling. It
seemed as one problem was solved, a new one arose.
Her mother took her to the kitchen. She filled three
pots with water and placed each on a high fire. Soon
the pots came to boil. In the first she placed carrots,
in the second she placed eggs, and in the last she
placed ground coffee beans. She let them sit and boil,
without saying a word.
In about twenty minutes she turned off the burners. She
fished the carrots out and placed them in a bowl. She
pulled the eggs out and placed them in a bowl. Then she
ladled the coffee out and placed it in a bowl.
Turning to her daughter, she asked, "Tell me, what do
you see?" "Carrots, eggs, and coffee," she
replied. Her mother brought her closer and asked her to
feel the carrots. She did and noted that they were
soft. The mother then asked the daughter to take an egg
and break it. After pulling off the shell, she observed
the hard boiled egg. Finally, the mother asked the
daughter to sip the coffee. The daughter smiled as she
tasted its rich aroma. The daughter then asked,
"What does it mean, mother?"
Her mother explained that each of these objects had
faced the same adversity boiling water. Each reacted
differently. The carrot went in strong, hard, and
unrelenting. However, after being subjected to the
boiling water, it softened and became weak. The egg had
been fragile. Its thin outer shell had protected its
liquid interior, but after sitting through the boiling
water, its inside became hardened.
The ground coffee beans were unique, however. After
they were in the boiling water, they had changed the
water. "Which are you?" she asked her daughter.
"When adversity knocks on your door, how do you
respond? Are you a carrot, an egg or a coffee bean?"
Think of this: Which am I? Am I the carrot that seems
strong, but with pain and adversity do I wilt and become
soft and lose my strength? Am I the egg that starts
with a malleable heart, but changes with the heat? Did
I have a fluid spirit, but after a death, a break-up, a
financial hardship or some other trial, have I become
hardened and stiff? Does my shell look the same, but on
the inside am I bitter and tough with a stiff spirit and
hardened heart?
Or am I like the coffee bean? The bean actually changes
the hot water, the very circumstance that brings the
pain. When the water gets hot, it releases the
fragrance and flavour. If you are like the bean, when
things are at their worst, you get better and change the
situation around you. When the hour is the darkest and
trials are their greatest, do you elevate yourself to
another level? How do you handle adversity? Are you a
carrot, an egg or a coffee bean?
May you have enough happiness to make you sweet, enough
trials to make you strong, enough sorrow to keep you
human and enough hope to make you happy. The happiest
of people don't necessarily have the best of everything;
they just make the most of everything that comes along
their way. The brightest future will always be based on
a forgotten past; you can't go forward in life until you
let go of your past failures and heartaches.
When you were born, you were crying and everyone around
you was smiling. Live your life so at the end, you're
the one who is smiling and everyone around you is
crying. You might want to send this message to those
people who mean something to you; to those who have
touched your life in one way or another; to those who
make you smile when you really need it; to those who
make you see the brighter side of things when you are
really down; to those whose friendship you appreciate;
to those who are so meaningful in your life. If you
don't send it, you will just miss out on the opportunity
to brighten someone's day with this message.
(This appeared in the Arlington Community
Newsletter in North Devon)
Restoration & Redevelopment Fund 2006
The money raised for the Restoration & Redevelopment
Fund during 2006, was £16,348.28.
The breakdown was:
|
|
4,548.85 |
Murder Mystery Dinner |
1,108.60 |
|
Concerts |
1,106.96 |
Quiz Night |
596.00 |
|
Burn’s Night Supper |
436.78 |
Michael Edwards Talk |
265.00 |
|
Historic Churches Bicycle Ride |
119.60 |
Christmas Quiz |
157.00 |
|
Gift Aid Donations |
2,005.00 |
Collections |
447.11 |
|
Coffee Mornings |
1,249.62 |
Jenny’s Jam |
373.00 |
|
Sarah Butterfield Prints & Cards |
486.90 |
Parish Breakfasts |
412.66 |
|
Strawberry Teas |
79.00 |
Lent Lunches |
61.00 |
|
Diaries, Cards, Calendars |
76.00 |
Loose Change /Stamps |
49.94 |
|
Tax Refunds |
498.10 |
Bank Interest |
2,150.14 |
|
Other Fund Raising |
76.40 |
Other Donations |
44.62 |
The year total for 2006 is almost £2,500 up on
2005.
Roger Simmons
Faith
|
Not fear but faith
My testament shall be -
My faith from every fear
Has set me free.
For faith is believing
And knowing its true –
That Christ died a sinner’s death
For me and you |
Then faith reaches out
To sustain and uphold –
And in strengthening others
Increases four fold.
Faith casts out fear –
The twain cannot meet –
For fear has no place
At the Saviour’s feet. |
THE BISHOP OF PORTSMOUTH’S LENT APPEAL 2007
The causes that I have chosen for my year 2007 Lent
Appeal are:
Anglican Institute of Technology (AIT).
The Joint Anglican Diocesan Council of Ghana is
establishing a university for science and technology
students, who have limited course options in Ghana. The
AIT will be open to all faiths, but will have an
Anglican ethos and be an opportunity for mission. The
first campus site has been donated by the Ghana
government and is close to Kumasi. Existing buildings
there can be adapted. This ambitious project has the
support of all the Bishops in Ghana. The initial target
is £300,000 and the plan is to admit students in the
2007/8 academic year. All Anglican parishes in Ghana
are being asked to contribute but the project's success
will rely on financial support from friends overseas.
ECG Machine for Haematology Unit, QA Hospital,
Portsmouth.
The Haematology Unit at the Queen
Alexandra Hospital is where most of my treatment has
taken place for Leukaemia. It is a first class Unit,
not only for the quality of the care given but for the
way in which families are given access to patients and
are involved in the processes of treatment. A major gap
in the equipment needed for this care is an ECG machine,
to examine the mechanisms of the heart. At present they
have to share with another ward – hardly an ideal
situation when one considers the sometimes rapid needs
of a particular patient.
It is requested that cheques be made out to:‘Portsmouth
Diocesan Board of Finance’ and not ‘the
Bishops Lent Appeal‘ and then forwarded to The
Diocesan Office, at Peninsular House, who maintain a
special ‘Trust’ account for the annual appeal.
With all good wishes,
Kenneth
Lentil Shepherd’s Pie
The ingredients in this recipe will serve 8 people at
one meal, 4 people for 2 meals, etc., (it keeps well in
the fridge for at least 24 hours), it freezes very well
too.
Ingredients for instalment 1
(I usually do this procedure in the morning of the same
day, as it will keep quite happily in the saucepan until
you are ready)
12 oz. Brown lentils
2 pints water
Put the above into saucepan, boil up, simmer gently
until the lentils are tender – 45-60 minutes.
Ingredients for Instalment 2
Any or all of the following vegetables are very
suitable; virtually anything that you have at hand,
e.g., pumpkin, mushrooms, parsnips, turnips, swede
2 onions or leeks
1-2 celery sticks
4 carrots, peeled and sliced
2 tins tomatoes
tomato paste – about 2 tablespoons
cauliflower florets
vegetarian stock cubes (optional)
Fry up the vegetables in the large casserole for about
20 minutes, in olive oil, stir in the tinned tomatoes
and tomato paste, simmer for about quarter hour longer.
Check the carrots are done by poking them with a knife.
Carrots always take longer than any other vegetable, so
this is a good yardstick. Then add the cooked lentils
and mix round. Keep everything in this casserole.
Instalment 3
Peel and boil about 3 lb. potatoes, then mash, adding
some soya margarine/ soya milk. Cover the mixture with
the mashed potato, grate some hard soya margarine (from
Waitrose) on top and cook without lid at 200°C for 45
minutes.
You may like to serve it with a green vegetable.
Helena Youle
Magazine Income & Expenditure in 2006
The income in 2006 from sales of “Faith Matters”
was £644.73 and from advertisements £790.00 giving a
total income of £1,434.73. The cost of printing the 12
editions of “Faith Matters” was £1,227.00,
thereby giving a small profit of £207.73. The aim is
for the magazine to “break even”, therefore the
price of “Faith Matters” should remain at 30p
during 2007 providing the printing costs do not increase
and parishioners remember to buy a copy each month.
Beryl Carter
Electoral Roll 2007
As printed in the December edition of “Faith Matters”
the Electoral Roll becomes invalid as from the Annual
Parochial Church Meeting (APCM) on the 22nd
April 2007. Application Forms for inclusion on the Roll
are now available from the undersigned. When completed
please return the Form to me by the 25th
March to enable you name to be included on the 2007
Roll. Names received after this date cannot be included
until after the Annual Parochial Church Meeting. I
would remind people who are on the PCC and other
Committees they should ensure the Forms are completed
and returned to me by the above
date.
Audrey Currie Electoral Roll Officer
Parish
Shares for 2007
The allocations of Parish Shares (in £s) for 2007 for
the Havant Deanery are:
|
Bedhampton |
52,792 |
Hayling-St Peter (North) |
30,825 |
|
Blendworth |
35,251 |
Hayling-St Andrew (Eastoke) |
19,684 |
|
Chalton |
6,181 |
Hayling-St Mary (South) |
46,008 |
|
Idsworth |
11,126 |
Leigh Park |
11,517 |
|
Catherington |
34,237 |
Warren Park |
7,145 |
|
Clanfield |
| | 
