From the Rector – The Vision for St Faith’s Church as
a Central Focus in Havant
You may recall that in my March article I outlined the
Property Development Group’s anticipated plans for the
church’s development. I went on to say, “Before
the PDG brings its proposals to the PCC it is
conducting a feasibility survey in the community to
assess the reaction to these ideas”. By now you
will be aware that this process is underway with the
congregation having been consulted as well as users
and hirers of our Church Hall and the Church House.
This process will extend to voluntary and statutory
bodies and the general public itself, and there is a
standing display in church for anyone to see. I hope
that you have had a chance to see one of the
presentations given by myself and other members of the
PDG, North Harbour Consultants (who have run the
consultation for us thanks to a grant from Awards for
All) and our Architects, Jenny Lewin and Richard
Glover. Even if you haven’t I hope you will visit the
display in church and give your response via the means
mentioned on the display or direct to me. The
feedback you give will directly influence the eventual
proposals the PDG takes to the PCC (the PDG
anticipates to be ready to take proposals to the PCC
in September.)
These ideas have been a long time in the making and
now that they are seeing the light of day it is
important that we take on board the feedback we
receive. I don’t want to say any more here about this
process except to urge you to participate and thank
all of you whose immense hard work has brought us to
the point of consultation. Clearly there is perhaps
the greatest part ahead of us, but I hope we shall be
in a stronger position for sharing our ideas and
hearing the views of those around us.
Of course the greatest part of our consultation is
with God! All along we have been praying for guidance
and listening for what God is saying to us. This
continues to be of vital importance as we seek to find
the ways in which we can offer ourselves and the
resource available to us, in Christ-like fashion.
So please hold the whole process in your prayers that
God’s will be done. And may you be blessed this
summertime,
David
The PDG report later on gives a summary of the
briefing given to parishioners on 18 June and includes
the design proposals. The feedback from parishioners
will be produced by North Harbour Consulting at the
end of the study period. However, it would be helpful
if you have any comments on the design proposals for
them to be published in “Faith Matters” for the
benefit of other parishioners, so please let the
Editor have them.
About The Parish
Last month I wrote in “Faith Matters” about a
request from Allan P Gray of Austin, Texas, for
information about a Charles Reynolds and a Thomas
Gillespie and I asked if any readers could help. I
also mentioned that I had contacted the Havant Museum
and would let you have an update this month. Steve
Jones of the Museum has been most helpful but has not
been able to trace either of these men. Their names
do not appear in parish records. However, our enquiry
has proved helpful to Steve. You may remember that
Allan’s E-mail stated that “Charles Reynolds of
Clermont, Trelawny, Jamaica, made a will 15 May 1815
where he mentions his sister, Mary Ann Elizabeth
Longcroft and he makes a George Harftly Longcroft of
Arundel one of his executors”. Steve has an
extensive family tree of the Longcrofts and this
confirmed that Mary married George in 1811. However,
until now Steve was not aware that Mary’s maiden name
was Reynolds, i.e., the sister of Charles Reynolds (as
Allan tells us in his E-mail). This information will
be useful to Steve in extending the Longcroft family
tree.
I thought you might like some information about the
Havant Museum. It is on land in East Street purchased
in 1874 by a Miss Mary Charge who had a house named
“Lymbourne” built on it which is now the museum.
The house was purchased in 1904 by a Mrs Mary
Elizabeth Moore who renamed it “Moorlands”.
It was requisitioned during World War Two and used to
accommodate WRNS (wrens). In 1946, it was purchased
by the then Havant Urban District Council and a two
storey link was built to the adjacent Town Hall. In
1977, the Havant Borough Council moved to
purpose-built civic offices in Elmleigh Road. In 1978
the old Town Hall became the Havant Arts Centre and
“Moorlands” became the Havant Museum. How do I
know all of this? Because it is in an excellent
little booklet available at the Museum with the
appropriate title “Welcome to Havant Museum”.
The Museum is a credit to Havant and it is sad to read
in the “News” that it may close in two years
because the Havant Borough Council can no longer
afford to fund it, albeit in partnership with the
Hampshire County Council. The Museum has excellent
displays telling the story of Havant, as the booklet
tells us “using graphic panels, objects, paintings
and videos”. Of interest to parishioners is a
display about St Faith’s clock, which the booklet
describes as “a magnificent working turret clock”.
There are a host of other topics including
“wartime”, the Hayling Hoard which is a collection
of Bronze Age axes, mosquito research, schools etc.
The Museum is always grateful for photographs,
documents, etc., relating to Havant. It also has on
loan from St Faith’s a valuable Chalice. To find out
more, look up their website which is on
www.hants.gov.uk/museum/havant.
In 1980, a valued member of St Faith’s retired from
the Havant Borough Council and for a period of seven
or so years helped out at the Museum when staff was
absent on leave or sick. While at the Council she had
some involvement in the Mosquito Research unit at
Hayling Island and has quite a tale to tell about
their achievements which had an impact around the
world. Maybe we can persuade her to tell us about it
in “Faith Matters”. Many years ago, in
recognition of her work for the Museum, she was made
an Honorary Member of the “Friends of Havant
Museum”. Her work for St Faith’s is a legend.
This incredible lady is, of course, Audrey Currie.
Roger Bryant
Correspondence
Column
The Rector has kindly agreed my writing the following:
When I was Headmaster in a large North Queensland Bush
Brotherhood Boys Boarding School (All Souls), its
motto was “SEVIRE REGNARE” (To Serve is
to Reign).
Since I retired (a course I do not advocate), I have
had to make many hospital visits, both as an
in-patient and an out-patient.
I write to say “thank you” to the many kind
people, both church-goers and non-church-goers who
have, and continue, to help me with transport when for
various reasons I have been unable to drive. Shadow,
my beloved dog, in old age is also grateful to those
who take him for his daily walks.
“SEVIRE REGNARE”
and thank you for your help.
Canon Derek Brown
Dear Reverend Gibbons,
I hope you do not mind my contacting you to introduce
you to Chantmarle Christian Resource Centre, as we
have only been open six months, and I am trying to
raise awareness that we exist! I would be delighted
to forward a brochure to you if you would like one.
Chantmarle is set in the beautiful Dorset countryside,
and can accommodate up to 196 people in the resource
centre and a further 46 in the cottages and the Manor
House. The facilities we provide range from seminar
and meeting rooms to a heated indoor swimming pool,
football pitch, tennis courts, table tennis, pool
tables and a pitch & putt course. Chantmarle is a
wonderful place to visit, whether it is for a quiet
day, seminar, personal retreat or a larger annual
church holiday. We also have wonderful conference and
seminar facilities. God bless,
Anne Brown 01935 483201 anne@chantmarle.co.uk
Children’s Answers to Questions on the Bible
A letter was sent to Keith Newberry at the Chichester
Observer with a list of answers given by Canadian
children to questions on the Bible. They include:
·
Jesus was born because Mary had an immaculate
contraption.
·
David was a Hebrew king skilled at playing the liar.
He fought with the Finkelsteins, a race of people who
lived in Biblical times.
·
The greatest miracle in the Bible is when Joshua told
his son to stand still and he obeyed him.
·
Lot’s wife was a pillar of salt by day, but a ball of
fire by night.
·
Christians have only one spouse. This is called
monotony.
·
St Paul cavorted to Christianity. He preached holy
acrimony, which is another word for marriage.
·
Solomon, one of David’s sons, had 300 wives and 700
porcupines.
·
In the first book of the Bible, Guinessis, God got
tired of creating the world so he took the Sabbath
off.
·
Adam and Eve were created from an apple tree. Noah’s
wife was called Joan of Ark.
·
When the three wise guys from the east side arrived,
they found Jesus with his manager.
Did you visit, or see the Chelsea Flower Show on
television? I watched every programme and thoroughly
enjoyed every bit of it. The flowers, gardens and
flower arrangements were so beautiful and everyone
concerned gave it their all with such loving, thought
and care. Before jetting off on holiday to the
Algarve, Colin and I decided to have a quick look at
the Chichester Cathedral “Festival of Flowers”.
How beautiful it all was – absolutely breathtaking.
Again, so much love, thought and care went into it
all. There were 59 separate flower arrangements – the
theme being “Let all the World in Every Corner
Sing”. There was an assortment of songs and
anthems, such as, “Singing in the Rain” and
“Land of Hope and Glory”, plus for Colin Warlow,
“Nkosi Sikeleli Afrika”. (“God Bless Africa”).
We really are blessed with so many talented people
and flowers in our country. It would have been very
difficult to have chosen my favourite arrangement as
it was all so very, very beautiful, but as I am a
romantic person I would have chosen “Moonlight and
Roses” and I think my Colin would have chosen
“Red Sails in the Sunset”. I wonder why?
Beryl Carter
|

Moonlight and Roses |

Red Sails in the Sunset |
Fairer Shares: St. Faith’s Financial Commitment 2006
Our diocesan expenditure will be
£4,847,872
With contributions from parishes
of:
£3,571,038
Our contribution to Parish Share
is 36,633
Our parish also has to budget for:
Church running expenses: insurance, heating, lighting,
cleaning,
Routine maintenance, upkeep of services and
churchyard 22,408
Clergy expenses (including assistant clergy and
pastoral staff)
4,450
Salary and support
costs 17,560
Other costs, such as magazine, church hall,
etc.
21,395
Church Administration
costs
3,790
Fund raising costs, including architects
fees
9,000
Grants and donations to
charities
3,500
In 2006 St. Faith’s has a commitment to
find
£118,736
Letter from the Bishop of Portsmouth, the Rt Revd Dr
Kenneth Stevenson
Dear everyone!
I am writing to every parish in the diocese to express
my enormous sense of gratitude that – yet again –
Portsmouth has the best record for payment of Fairer
Shares in the Church of England. The latest figures
confirm that in 2005 we raised 99.86% of our share
(leaving us only £4,851 short of the full total).
This is a great achievement, and bears witness to the
diligence of parish treasurers, clergy and other
officers, and to the generosity of our congregations.
Well done!
With all good wishes and the assurance of my prayers.
Yours sincerely,
Kenneth (and back in action albeit
slowly!)
(Since Bishop Kenneth wrote this letter he had a
routine hospital check-up on 19th June and
sadly, he was told that his leukaemia had returned.
He went into hospital on 20th June for some
tests, and is likely to be admitted for two further
courses of chemotherapy. This means he will be off
work for at least the next two months.)
News from Nottingham & Derby
If you had to attend a Roman banquet, would you rather
be a Roman citizen or a slave? This was the decision
we had to make as we began to study Paul’s letter to
the early church in Rome. We had a banquet (well,
more of a picnic really) and each of us was one of the
people Paul sends greetings to in Romans 16; if you
have a look at Romans 16, you will see how many there
are. Things started off with the posh people being
served by the slaves, as was normal in Roman society.
But because we were all meant to be part of a
Christian community, the posh people felt very
uncomfortable about being waited on by other members
of the congregation and started trying to serve the
slaves; eventually everyone (and all the food) ended
up in the slaves’ room – like a good party ending up
in the kitchen. And all this brought home to us how
difficult it must have been for early Christians to
follow Paul’s advice to treat each other like brothers
and sisters, when the social structure put such rigid
boundaries between them. Two thousand years later,
parts of the Church still have the same problem.
In our Old Testament studies, we have been looking at
how the Bible uses storytelling. All cultures love
stories and use them in many different ways. If we
say that a Bible story is ‘true’, what do we
mean? That everything in the story really happened as
it says? That the things in the story didn’t actually
happen, but that the story illustrates a ‘truth’? Or
something in between those two extremes? And do we
apply different tests to different stories, and if so
how and why? To help us look closer at how Bible
stories work, we tried re-writing some of them in new
contexts. I did a version of the story of Adam and
Eve based on the TV show The Apprentice, which
most of us were hooked on at the time. Although it’s
probably not theologically sound to compare Adam being
thrown out of the Garden of Eden with a contestant
being fired by Sir Alan Sugar, writing my story helped
me to notice things in Genesis 3 that I had not seen
before, such as the fact that only Adam is explicitly
thrown out of the garden – it does not say whether or
not Eve was thrown out with him. How much do we
assume we already know about Bible stories?
My placement at Derby Cathedral ended officially just
before Easter, but not so that anyone would notice, as
I am still there doing much the same – more, in fact.
I recently led Choral Evensong for the first time,
which involved singing the versicles/responses and the
collects. As it was a Saturday, we had a visiting
choir from a church just outside Derby; the Precentor
had invited them to come and sing before discovering
that he was expected at the Bishop of Derby’s wedding
in London the same day, so I became acting Precentor
for the day. The fear factor was further increased by
the arrival of a coachload of Friends of Manchester
Cathedral, who also joined us for the service. But as
no one knew it was my first time (apart from the
vergers, who I bribed to keep quiet), it was less
frightening than I had expected, and the very
flattering acoustics of the cathedral were a big
bonus. Then, like buses coming in pairs, I had
another go at Evensong the following Tuesday – this
time with the boy choristers, which was far more
scary, as they certainly did know that it was my first
time with them.
I’m now working more closely with the cathedral
choristers and their Christian education. As Derby
Cathedral does not have a choir school, the choristers
are from many different schools, and about half of
them are from non-church families. Their heavy
musical schedule means that there is no time in choir
practices for Christian education, so we have been
doing it at other times, such as during the sermons at
Evensong. Of course, they are always delighted to
miss sermons, which means that they are automatically
well-disposed towards alternative activities,
especially when chocolate is involved (which it
usually is – a tactic I have brought here from
Stanmore), but they do seem to be learning too, which
is encouraging.
Back at college, we ended last term with a jazz
service, in which I played my Stanmore saxophone. The
service was based around two themes: the Ten
Commandments and jazz improvisation. Not two
obviously connected topics (!) but the service
explored how God’s rules (in the Ten Commandments and
elsewhere) can work as ground-rules around which we
improvise in different circumstances – like
improvising around the set structures of jazz. It was
both thought-provoking and musically exciting.
By the time you read this, my two-year course will
have finished and I will know whether or not I have
been given approval for a third year. Most of the
students in my year will be leaving in June and being
ordained at the beginning of July. I have postponed
my ordination to 2007 and am hoping to spend the next
year doing research into the theology of Christmas
carol services – something that Stanmore readers will
know has always been one of my passions. So the only
way I can think of to end now is “watch this
space…”
Rachel Phillips (niece of Alan Hakim)
Vicar from the pulpit: I would be grateful if the
member of the congregation who keeps calling out;
“PRAISE THE LORD” would kindly cease and remember that
this is the House of God.
St Faith’s Town Fair 2006
Saturday 26th August 10:00am to 3:00pm at
and around St Faith’s Church
This year’s church Town Fair will be held on the final
Saturday in August. Following on from last year’s
theme of Havant Remembered, this year the theme is
Havant Tomorrow.
We need help. If you are able to spend a little part
of the day helping with the stalls or with collecting
donations beforehand, please do not hesitate to
volunteer. Details are available on lists in church.
We also need donations for all the stalls. Especially
the tombola, bottle stall, and white elephant stall.
Some changes this year. There are some new stalls
such as jewellery.
The grand prize draw tickets will soon be on sale.
Please buy some and perhaps sell some!
If you would like to help with a stall or organising
the fair, please contact the chairman of the committee
– Revd David Williams (call 023 9246 7597 or
see him in church).
From the Registers
25th May Funeral of Ivor Morgan
26th June Funeral of Blanche Irene Mabel
Smith
Trip Down Memory Lane
In the June edition of “Faith Matters” you were
asked if you recognised anybody in the two pictures
published of the Havant Carnival in 1973 on page 18.
Jennifer Trodd told Audrey Currie that she had
recognised her son Michael in the lower picture who
was 8-years old at the time.
Wyndcliffe Voices in Concert
On Saturday 8th July at 7.30pm the
Wyndcliffe Voices plus Lazy Layne Minstrels (unusual
instruments, some very old) will be performing in
concert in church. Following a very successful
concert last year we are very happy to invite the
Wyndcliffe Voices back this year. Tickets are just £6
and include a glass of wine or soft drink plus
nibbles, and are available from 023 9247 9937 or 023
9245 5161, at coffee morning on 1st July or
after 9.30 Sunday service. Make a date in your diary
for this treat, all proceeds for St. Faith’s Organ
Fund.
The Beat Goes On! – Saturday 8 July Drum It
Home! Thursday 14 September
All over the UK Christians will gather in their towns
at noon to play drums - a rhythm that originated in
Senegal by Christian Aid partners - to draw media and
public attention to the ongoing need and urgency to
drum out poverty - to keep the beat of Trade Justice.
We hope to have over 10,103 people drumming
simultaneously across the country, in which case a new
world record will be set! There is already a real
buzz amongst Hampshire campaigners and supporters to
be a part of this simple action. We are inviting all
those who have been a part of the Trade Justice
campaign so far to join us for this special event, as
well as encouraging new groups and individuals to come
on board on the day. If we attract over 10,103
nationwide, we'll set a new world record for
simultaneous drumming too! We are urging you to
invite your church families, local schools, adult
groups to gather at a central point in your town or
village, and to bring/beg/borrow drums, or use
up-turned waste paper bins and dustbins to make their
noise. Why not invite the local MP, Mayor, Bishop to
be there to adjudicate and witness the event?
Certainly invite the local media who will love the
spectacle of it all! If you need more information and
need to get hold of the beat then do let me know (it’s
very simple - even I can tap it out on my desk!).
Then, on 14th September, we shall be
gathering in London to do the same and to present to
Gordon Brown a Djembe Drum that was given by Christian
Aid partners in Senegal - prior to Mr Brown and Hilary
Benn visiting the IMF in September. Please put the
date in your diary!
Susan Barry Christian Aid Area Coordinator
023 80706969
You will be aware of begging letters and e-mails that
purport to come from those suffering in Africa and
elsewhere, which ask you as clergy for help. You
will, quite rightly, be cautious about sending money
to people you don’t know. One such letter was sent
from Uganda to a lay worshipper in our diocese earlier
this year, asking for help in the name of Jesus. The
general principle you might want to pass on to your
congregation is that if they have no existing links
with that person, and so they don’t know who they are
sending money to, it’s better to give via the
established charitable routes.
The Power of Prayer
The day was long, the burden I had borne
Seemed heavier than I could longer bear,
And then it lifted –
But I did not know
Some one had knelt in prayer. Had taken
Me to God that very hour,
And asked the easing of the load,
And He, in infinite compassion,
Had stooped down and taken it
From me.
We cannot tell how often as we pray
For some bewildered one,
Hurt and distressed,
The answer comes –
But many times those hearts
Find sudden peace and rest.
Some one had prayed,
And Faith, a reaching hand,
Took hold of God,
And brought Him down that day!
So many, many hearts
Have need of prayer –
OH, LET US PRAY.
Carmelite Monastery, Tallow
Canon Derek Brown
Jacki Gould interviewed Father Brown in 2003 for the
magazine of members of the Anglican Society for the
Welfare of Animals for a story of a man who has always
been accompanied by a dog – not from choice in one
case! The article entitled “The Priest Who Loves All
Creatures Great and Small and Especially Dogs” is
published in this magazine with Father Brown’s
permission.
When the air raids on London began in the forties the
National Air Raid Precautions for Animals Committee (NARPAC)
was set up to rescue and care for the animal victims of
the Blitz. One of NARPAC’s members was Derek’s mother
who was also in the WVS and responsible for rehousing
and blanket distribution for families who had been made
homeless in Deptford. Derek was 13 when bereaved pets
were brought to his home to be cared for until they
could be rehoused. Having been in the Home Guard from
the age of 14, he joined the RAFVR and served in the Far
East. Whilst in India he befriended a “pariah”
dog and found the cruelty to animals heartbreaking.
Derek began his training for the priesthood at St.
Augustine’s College and acted as Assistant Scoutmaster
at the King’s School, Canterbury. He got to know
Archbishop Fisher, Hewlett Johnson (the Red Dean) and
also Dorothy Sayers: he took part in “The Man Born to
Be King” which was performed in the Cathedral and
supervised by Miss Sayers. In 1949 he finished his
training at St. Francis College in Brisbane before
joining the Bush Brotherhood of St. Andrew. Father
Brown served in the far outback of Queensland. His
“parish” was 800 miles west of Rockhampton: his main
church was at Winton with a daughter “church” at
Boulia (260 miles west of Winton). He travelled some
20,000 miles a year to celebrate mass in homes, cattle
stations, cowsheds and wherever needed. Quite often the
tail of his international truck served as his altar with
the “congregation” kneeling on the desert sand.
Four Bush Brothers were supposed to be in post but, due
to shortage, he was on his own. Father Brown had to fly
to Brisbane to collect a new truck and a family visited
him to stay with them for the night. Their young son
Ifan asked if he would go with him to a dog rescue
centre. Whilst there it transpired that a dog (half
dingo) was to be put down because no one would have
him. Ifan said to Father Brown “You have to take him
– if not you’ll be a murderer, you are his only chance”.
Eventually, after many protests from Father Brown about
the travelling he had to do, Ifan won. “What shall I
call him?” Ifan replied “Ishmael, because he was
an outcast”. So back Father Brown and Ishmael went
to Winton. Ishmael only survived for a year but he was
a great companion and was loved by all. One day Father
Brown found Ishmael in agony under the altar – some
lunatic had put down steaks filled with ground glass and
Ishmael had eaten one. Father Brown had no choice; he
had to shoot him. Ishmael was buried by the side of the
church and even 25 years later flowers were being placed
on his grave. Shortly afterwards, Father Brown was
given a prize kelpie (sheepdog). He, too, accompanied
his “boss” everywhere. Kelpie took his duties
seriously. One day Father Brown was surprised to find
an unusually large number of children waiting for the
service to begin. He discovered that Kelpie had rounded
them up as they were going to the Roman Catholic and
Methodist churches and pushed them through the gate to
“his” church. During holiday camps at Yeppoon on
the Queensland coast Kelpie was appointed to swim to and
fro at a designated distance from the shore, so that any
boy venturing further out would be quickly shepherded
back by a hefty paw-smack on his shoulders. There were,
of course, boys on a wooden tower on shark watch. These
camps delighted the boys: “Gee, Father, the water’s
salty!” A pineapple grower then gave land so that a
permanent holiday centre for boys and girls could be
built, with the blessing of the then Governor General
Field Marshall Sir William Slim. Funds were raised and
the centre was built. The Bishop of Rockhampton
appointed Father Brown as his commissioner (this he did
not like for he was too young and was resented by some
of the older clergy). He then joined the Bush
Brotherhood in North Queensland and was Chaplain and
Housemaster at All Soul’s School, Charter Towers.
Naturally Kelpie went with him. All Soul’s School was a
Brotherhood boarding school for boys who came from far
and wide, i.e., Ceylon, New Guinea, Hong Kong and so
on. For most it was the first time that they had left
their Mums and Dads and some understandably became
homesick. Most evenings Kelpie was absent and Father
Brown, when he inspected the dormitories, would see a
bulge under a sheet (and under the mosquito net).
Sometimes a good housemaster has to close his eyes if it
means happiness for a child! Could that happen now,
with Health and Safety Regulations? But it worked
wonders, and when the boy was happily asleep the dog
would return to his quarters. In 1958 Father Brown had
to return to England for family reasons. Kelpie was
adopted by one of his priest friends, who subsequently
became a Bishop. Kelpie had a good life. Father Brown
became Rector of Deptford, where he adopted “Sam”
a black labrador from a rescue centre. Sam became an
excellent friend to all. St. Paul’s had a large crypt,
which had not been used for 100 years. Father Brown
converted this into a community centre having had to
remove over 400 coffins; these were placed in two
tunnels leading into the crypt which had been used by
grave robbers who came from the Thames just down the
road. One evening he had a call from his youth leader
saying that a gang of hooligans were in the crypt
turning over the wheelchairs of the young members of the
disabled club. Sam was very fast and raced from the
clergy house (which was in the grounds) to the crypt.
He recognised the hooligans and leaping over the chairs
chased them out before Father Brown or the police
arrived. The culprits climbed over the tall iron
railings but many of them lost bits of their trousers to
Sam’s powerful teeth. Needless to say, they never
returned! In 1969 Father Brown was appointed Rector of
Havant (he retired in 2000). Again Sam proved himself a
friend and protector of all, so much so that when he
died the people of Havant raised some £500 and a statue
of At. Francis was placed in the RSPCA Ark at
Stubbington Hampshire where Sam was buried in their
small animal cemetery. At the dedication the Lord Mayor
of Portsmouth and many other Hampshire mayors were
present. Father Brown adopted Tessa, another black
labrador who died shortly before he retired. Now
“Shadow” a rescue labrador from the Ark lives with
him, so named because he never leaves his side, and he’s
black. Father Brown continues to reach out to children
and animals above and beyond his pastoral duties. I
know that he is loved and visited by many, now grown men
and women, from around the world. In London he was
Vice-Chairman of the London Youth Committee. In the
early sixties he founded the first hostel in the country
for young drug addict offenders. Later in Havant his
Boys’ Choir made a number of trips to the Continent
singing at Roman Catholic and Lutheran churches. Father
Brown pays great tribute to the late Princess Margaret,
whom he met on many occasions, because of her lifelong
commitment to children’s welfare. During his time in
Havant he has been associated with the Police Liaison
Committee and only retired as Chairman in 2000; he and
his police friends have together helped many people. As
a chaplain in the RNVR and the Royal British Legion he
has officiated at some special occasions, and I think he
is very proud to be an Honorary Canon of St. Paul’s
Cathedral in the Diocese of St. Helena in the South
Atlantic! Let the animals have the last word… as a
patron of Stubbington Ark and an indefatigable
fundraiser for the RSPCA and the Chichester Dog Rescue
Centre. Father Brown hopes Parish Priests will help
those unfortunate animals who have suffered at human
hands by maintaining a collection box for gifts of food
for animal charities in their area. A large RSPCA
“Spaniel” box outside St. Faith’s Havant has been
generously supported for many years and there has always
been a bowl of water for the town dogs. Dogs were
welcome at the services and his own labrador would be at
the altar with him for daily mass and always present for
Matins and
Evensong.
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