From the Rector
Religion and people of faith who practise it in its
many forms often attract the attention of a media
industry whose hunger for news of scandal or tragedy
seems insatiable. So the threatened burning of the
Holy Quran by a pastor in Gainesville Florida on the
ninth anniversary of what we’ve come to know as
‘9/11’ was followed quickly by the issues
inevitably given an airing in anticipation of the
visit of the Pope exposed Christians in a way that
could have made us all feel very defensive.
When truth, in the guise of religious faith, is
offered to a fragile world via the agency of human
beings and earthly institutions there is invariably
going to be a bit of a mess to clear up. After all
you can’t usually get to the flesh of ripe fruit
without having to peel away skin or crack a husk. The
resulting detritus seems to get everywhere and only
the savouring of the contents makes the effort
worthwhile.
The challenge to the believer is how to offer, through
healthy and inspired missionary activity, fruit that
will last and without causing offence. Christians are
bound by their professed discipleship of Jesus to”
go therefore and make disciples of all nations”
according to the gospel imperative which appears at
the end of Matthew’s gospel.
A Christian is one who is sent to proclaim the truth
as revealed by God in Christ. It’s ‘what we do’.
I write these words on what happens to be Holy Cross
Day when the church remembers that God made, through
the passion of his own son, an instrument of painful
death to be for us the means of life and peace. As a
direct result of this the followers of Jesus are asked
to ‘gladly suffer’ in the face of assaults from
within and beyond its community. Therefore neither
the scandal of abusive behaviour by official
representatives of institutional religion in any
number of our Christian denominations nor the outrages
perpetrated by fanatical extremists against people of
other faiths and beliefs can justify either the
wholesale dismissal of the gospel truth or the burning
of any writings held sacred by people of faith.
Mission has always left some sort of mess whether it
came in the form of Spanish or Portuguese imperial
adventure in South America or a version of Dutch
Reformed Christianity which sought to uphold the
horrors of apartheid in southern Africa up until
recent times.
St .Faith PCC’s Parish Development Committee is
working on identifying clear mission objectives that,
alongside our sister churches in Havant, will present
and proclaim a faith that humbly acknowledges the mess
of mission past. We shall all wish to heed the
sentiments of the General Secretary of the World
Council of Churches who wrote the following words in
his letter to the heads of Muslim religious
communities throughout the world on the occasion of
the end of Ramadan: “Religious leaders have a
unique role and the moral responsibility to work
towards reconciliation and healing within their own
communities and between communities”.
Quite so. We may also be guided by a prayer written
by Canon Alan Amos rector in the Diocese of Canterbury
at a time of threats of book-burning:
‘Kindle a flame of sacred love’
Lord save us from kindling passions of hatred;
Rather grant us grace
So that through acts of faith and love
We may call others to the life of holiness and
transformation.
Grant your wisdom where there is lack of
understanding,
Insight where there is a spirit of aggression,
Humility when we are tempted to proclaim all the
answers:
Through Jesus Christ our Lord,
Amen.
Peter Jones
Holy Cross Day (14th September)
From the Editor
This month, on 21 October, it is
the 205th anniversary of the Battle of
Trafalgar - last month it was the 70th
anniversary of the Battle of Britain – but are people
interested these days? If we had lost these battles
we would probably be speaking and reading this in
German, assuming we still had a Church of England.
When one hears the lack of knowledge on quiz
programmes one can see that the teaching of history is
not one of the top subjects any more.
You may have read in the September edition of the
“Pompey Chimes” (pages 12 & 13) the draft
diocesan budget for 2011 and the four suggested
options. Should option 1 be accepted then our parish
share will increase by £2,130 to £49,171; option 2 it
will increase by £1,710 to £48,751; option 3 it will
increase by £389 to £47,430; and for option 4 it will
decrease by £31 to £47,010. At a meeting for Deanery
Treasurers on 6 September that was attended by
Bishop’s Council members, Diocesan Staff and Havant
Deanery Parishes, St. Faith’s voted for option 2 for
the reasons given in the “Pompey Chimes”. The
Bishop’s Council will set the budget in November. It
should be noted that the parish share accounts for
almost 50% of our total annual income but our annual
stewardship donations account for just under half of
the parish share.
Colin Carter
Mission to Japan??
‘Why are missionaries like prunes?’
‘Because they go into the interior to do good!’
Should missionaries go to Japan? Should they tell
people there to believe in Jesus, even if the Japanese
who believe are persecuted, lose their jobs and cannot
find a marriage partner? Isn’t Japan an ancient
civilisation with its own system of beliefs that is as
equally valid as ours? Shouldn’t we Christians rather
feel guilty for all the mistakes made in the past by
Christendom and make amends by good works minus the
preaching? Shouldn’t we atone for our superiority
complex by being tolerant of any faith? And anyway
aren’t Christian ministers needed here with the
widespread social disintegration we see in this
country?
The popular image of a missionary is a young man in a
pith helmet who tramps off into the jungle to educate
the natives about Western scientific ways, heal their
diseases and teach them morality with Bible stories.
And so it seems patronising and anachronistic to send
missionaries to other cultures. And it seems
intolerant, bigoted and superior to tell them their
traditional beliefs are wrong, and that we are right.
And Japan which is at least as developed as us surely
shouldn’t need missionaries! These are serious
questions and they are best answered by going back to
first principles and asking ourselves what should we
believe, what is the Christian faith and what is our
mission. Protestants have always gone to the Bible to
find the answers to these questions. They have done
this because they saw people within the Bible,
including Jesus, doing the same thing. They went to
previous revelation to determine the will of God, what
to believe and how to act.
The Bible clearly teaches that God made the world and
all the people in it. Furthermore he is not
indifferent to how they behave. In Old Testament
times he issued strict judgments not just on the
Israelites but on the other nations at that time. In
the New Testament the barrier between Jew and Gentile
is broken down and all people without distinction are
told to repent and believe. Jesus’ own message was
summarised by ‘repent and believe the good news’
(Mark 1:15). Paul tells the educated Athenians ‘In
the past God overlooked such ignorance, but now he
commands all people everywhere to repent’ (Acts
17:30) just like he had told the ignorant idolaters in
Lystra ‘We are bringing you good news, telling you
to turn from these worthless things to the living God,
who made heaven and earth and sea and everything in
them’ (Acts 14:15). These are kind invitations
(with wonderful promises too) but they are still
imperatives: it is not optional whether you repent and
believe. And there are threats if you don’t.
Why should this be so? The New Testament teaches that
the one God has provided only one way of salvation,
not many different ways. Jesus and his apostles after
him taught that all people are sinners, that Jesus
died for the sins of the world, and that believing in
him gives everyone eternal life. And without eternal
life everyone faces eternal death.
So what should the mission of the church be? Simply,
it is to obey Jesus’ Great Commission to ‘go and
make disciples of all nations’ (Matt 28:19). This
is so important that God’s plan to save the world will
not be completed without it. So the educated Japanese
just like the natives in the jungle have the same need
to turn from their idols and turn to the real God,
because although their external circumstances differ
their relationship with God is exactly the same.
Incidentally the popular image of a missionary is
wrong. Missionaries have always made the preaching of
the gospel their priority along with planting churches
which have indigenous leadership. Of course we don’t
teach Western scientific ways though it helps to know
that stones fall not because they are pulled down by
demons but because a great God made the law of
gravity! We don’t teach Western culture either (in
Japanese church we bow to each other not shake
hands... or kiss on both cheeks - some things take
getting used to!). Poverty relief and other acts of
mercy, etc., are not substitutes for preaching the
gospel but attend it because true love does both
because people need both. And incidentally the Bible
stories are not tales with a moral like Aesop’s
Fables, rather they point to Jesus as our way of
salvation.
Finally why go to Japan rather than do evangelism in
UK? Because although the UK does have social problems
caused by its widespread rejection of the Christian
faith there are still more Christians here to do the
work than in Japan. Two of every 100 people in the
world are Japanese but only 0.25% of Japanese are
active Christians. It has been said ‘why should
some people hear the gospel twice when many others
have never heard it at all?’
Thank you for reading this polemic. Next time Glenda
will write a much more interesting article about what
we actually do!
Rod Thomas
Hello Pub-Swan – Report 2010
The new and unique Children’s Book sold in aid of
Naomi House Children’s Hospice for children in the
7-10 age group
The two highlights of this last year have been,
firstly the production of the new video for the
website,
www.pud-swan.org and secondly the latest £1,000
donation to the hospice on 24th July,
making a total of £3,000 raised from the sales of the
book, since it was first published just before
Christmas 2007. Thank you to all readers who have
helped in this endeavour.
The video was kindly produced without charge, by TVPP
a local Andover television production company as their
contribution to the work of Naomi House - do visit the
website and see the children interacting with the
story. Incidentally, the first twenty pages of part
one is now available for all to read on Google Books.
The whole set of three parts [in a slip-case] is still
on sale for £20 - each part may be purchased
separately for £8.99. Orders may now be placed
‘online’ via the PayPal button on the website, or
through any major bookshop and it is also
available from the official Naomi House website
‘shop’ - not forgetting also, from the author and
publisher, who can be contacted on 01264-365190.
As readers of my previous two reports will remember
the book is interactive in so far as the readers are
encouraged to do all their own illustrations, and is
entirely educational in its story line, thus promoting
imagination and learning.
‘It makes a good gift and supports a good cause’
Bryan Beggs

The Rector reminded everybody that this was the 9th
anniversary of ‘9/11’ before welcoming the
Mayor of Havant, Cllr Yvonne Weeks to open the Fair.
As the weather forecast was for rain, the stalls and
events were split between the churchyard and inside
the church. The rain, in the form or a short sharp
shower came only at 2.10pm! The Fair also coincided
with the annual Historic Churches Ride & Stride when
people from other churches visit.
Our grateful thanks go to Helen Faulkner and her
splendid team for making this year's fair a huge
success - Jane Rowthorn (Grand Draw, beer & Pimms
tent, organising marquee and banners), Colin Hedley
(banner, health & safety, logistics), Geoff Jones
(arranging donations), Jane Hopkins (publicity), Kate
Walsh (stalls), Helen Belenger (stall layout), Roger
Simmons (finance), Armineh Pogosian, Peter Jones
(admin, guidance, weather booking & announcements);
all the stall holders and their helpers; and all the
many people that helped in their own way which makes
it impossible to list their names.
A big thank you to Waitrose for providing the food for
the barbeque – and to Martin Poliszczuk & Jeremy Toole
who did the cooking; to the Southsea Rowing Club for
the loan of their marquee; to the “Mr Bigstuff”
band and to the Dynamo Youth Theatre for providing
such superb entertainment; to the 2327 Havant Air
Training Corps for their assistance throughout the day
and for taking visitors to the bell tower;
to the market traders for the loan of gazebos and for
helping with power; and all the companies and shops
that contributed prizes for the grand draw – the 1st
prize (£100) was won by Mrs B Stearne; 2nd
prize (£50 voucher for Spencer’s Restaurant, Emsworth)
was won by my daughter Colleen, which was very timely
as she was married in St. Faith’s on 13 September
thirteen years ago and enjoyed a super meal on the day
– Monday - while Beryl and I babysat! - and 3rd
prize (Rob Paul Studios) was won by Louise Hedley –
there were 21 other prizes.
Besides the usual stalls – cakes, plants, tea &
coffee, Jennie’s jam, tombola, bottle, books,
jewellery, bric-a-brac, and the likes, this year
Warblington School, with whom St. Faith’s has a very
good liaison, put on an Art & Design display (some of
which is going to remain in the church) and the
Council had a stand for the “Havant Public Service
Village”.
The Fair closed with a spectacular release of balloons
with a prize of a trip to St. Malo for the person
whose balloon travels the farthest.
Initial figures show that just under £3,000 was raised
which is a real credit to all involved and all those
who supported us.
Click here for pictures of the Fair:
www.stfaith.com/town%20fair%202010.htm
Colin Carter
Lord Haw Haw
Recently, our daughter Laura drew our attention to a
property item in ‘The News’ about a
house in Southleigh Road, Warblington adjacent to the
‘One-Stop’ shop which was described as the home
between the wars of the wartime propagandist Lord Haw
Haw.
For those of us who lived through the Second World
War, Lord Haw Haw was an Englishman broadcasting from
Berlin on behalf of Nazi Germany. His broadcasts
started with the words, spelt phonetically, as
“Jairmany Calling”, and were treated by the
British listeners with a mixture of contempt and
ridicule. Most households heard it a couple of times,
out of curiosity, and then switched it off for the
duration of the war. He started broadcasting
propaganda for Nazi Germany on 18 September 1939 from
Reichssender Hamburg. The ‘Daily Express’
radio critic, Jonah Barrington wrote of his first
broadcast, “He speaks English of the haw-haw,
dammit-get-out-of-my-way variety”. He was
promptly dubbed “Lord Haw-Haw”.
His real name was William Joyce and he was born in
April 1906 at 1377 Herkimer Street, Brooklyn, New
York. His mother, who was a Protestant, was born in
Crompton, Lancashire and his father, a Catholic, in
County Mayo, Ireland. Both had immigrated to America,
although for different reasons. He came looking for
work and she came because of differences with her
family. As we shall see next month, the place of his
birth proved highly significant. The family moved
back to Ireland in 1909 but in 1922 moved on to London
where they opened a grocery shop. William tried
unsuccessfully to join the army and enrolled at
Battersea Polytechnic where he obtained the equivalent
in those days of four A Levels. In 1924, he started a
degree course at London University. The same year he
joined the Conservative Party, although he was
captivated by Mussolini’s Fascist movement in Italy
which at the time was more successful than Hitler’s
movement in Germany. He led a gang of Fascists at a
Conservative election rally in Lambeth which was
attacked by a gang of Communists. In the fracas, he
was held down while a thug slashed his face, scarring
him for life.
There now comes into our tale one of the most
charismatic but deeply flawed politicians of the
1930s. Sir Oswald Mosley was tall, handsome, urbane,
titled and swashbuckling. He was a Wykehamist, a
member of the Royal Flying Corp in the First World War
and an Olympic fencer. When he married the daughter
of Lord Curzon in 1920, King George V and Queen Mary
attended the wedding. It was said that Mosley could
have been leader of both the Conservative and Labour
parties. He started as a Conservative and, in protest
at the treatment of Sinn Fein prisoners, crossed the
floor to join the Labour Party, which he eventually
left because of their failure to deal with
unemployment. In 1932, following a visit to
Mussolini, he formed the British Union of Fascists.
Such was his personal magnetism that Mosley attracted
to his cause politicians of the calibre of John
Stracey, a future Labour Chancellor of the Exchequer,
Aneurin Bevin, founder of the National Health Service
and Winston’s son Randolph Churchill. As we will see
next month, William Joyce was also under his spell but
not the dockers of the East End of London, who when
Mosley’s black shirted thugs marched down Cable Street
in Dockland, poured from their homes to give them such
a good hiding that they never again attempted their
thuggery on London streets.
Roger Bryant
St. Faith’s Church – becoming the heart and soul of
Havant -Some Key Diary Dates
October Opportunities
Sunday 3rd 10.30am Patronal
Festival of St. Faith
Sunday 10th 9.30am Parish
Eucharist – “hands on healing” -
Canon Nick Fennemore
Sunday 24th 9.30am Family Service
– for Bible Sunday
Sunday 24th 6.30pm Taize Service
November Notables
Tuesday 2nd 7.00pm All Souls
Service of Remembrance
Sunday 7th 5.00pm “Come and
See”
Sunday 14th 10.45am Remembrance
Sunday Service
Saturday 20th 7.00pm St. Cecilia
Concert
Sunday 28th 9.30am Family Advent
Service
Sunday 28th 5.00pm Christingle!
December Definites
Sunday 5th 3.30pm Hampshire
Recorder Orchestra Concert
Sunday 12th 3.00pm Rotary Club
community Carol Service
Friday 24th 4pm Christmas Eve
Crib and Carols
Friday 24th 6pm Christmas Eve
Crib and Carols
Saturday 25th 9.30pm Family
Eucharist
Boys Town,
India
We have
learnt from the International Children’s Trust (ICT)
that the boy,
Nagamani,
who we sponsor in Boys Town in
Gummidipoondi,
India, has successfully passed his 10th
standard (GCSE level equivalent). This is a wonderful
achievement for
Nagamani
and we are told that overall the results from the boys
were good. Nagamani, along with three other students,
has chosen to go to polytechnic college rather than
continue with his academic studies to 12th
standard at school. As Nagamani is going to attend
polytechnic, he will be leaving the Boys Town to
return to his native home and our sponsorship of him
will no longer be needed. However, there are a number
of new boys who have recently joined the Boys Town who
are in need of sponsorship and we are considering
sponsoring another child. The ICT is grateful for the
support of St Faith’s Church to sponsor Nagamani over
the past five years and has asked us to please pass on
their sincere thanks to this parish for its support.
By sponsoring a child at the Boys Town we will be
helping boys like Nagamani to continue with their
education in a safe,
organised
environment, away from the threat of child
labour.
Roger
Bryant PCC Secretary
From the Registers
19th August – Funeral of Vera Carmen Smith
12th September – Baptism of Victoria Webb
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